CDDRL Faculty Headline Fall "Reimagining Democracy" Speaker Series
This fall, Stanford Continuing Studies will present its third annual Reimagining Democracy course, a six-part speaker series produced with the Office of Community Engagement, the Stanford Democracy Hub, and the Center on Democracy, Development and the Rule of Law (CDDRL). The free public series runs weekly starting October 7 and is hosted by Debra Satz, Vernon R. and Lysbeth Warren Anderson Dean of the School of Humanities and Sciences, and CDDRL's Larry Diamond, Mosbacher Senior Fellow in Global Democracy at the Freeman Spogli Institute for International Studies (FSI).
The series features Stanford scholars who help us understand democracy: how America’s founding 250 years ago shapes public life today, and where we go from here in reimagining and strengthening democratic values and governance, at home and around the world. This year’s series features constitutional, electoral, social science, and humanities experts with conversations connecting to the US November midterm elections and beyond.
The series draws heavily on CDDRL's bench of democracy scholars. Alberto Díaz-Cayeros, Senior Fellow at FSI and Co-Director of CDDRL's Democracy Action Lab, joins Anna Grzymala-Busse, Senior Fellow at FSI, for the October 14 conversation on global democracy and elections, drawing on their comparative work on democratic decline and resilience. Didi Kuo, Center Fellow at FSI and program manager of CDDRL's Program on American Democracy in Comparative Perspective, joins the October 21 session on money in politics, bringing her research on political parties and institutional reform. Nate Persily, James B. McClatchy Professor of Law and Senior Fellow at FSI, brings his expertise in election law to the October 28 session on voting rights and electoral reform. Other sessions bring in Stanford colleagues working across law, history, and public service.
All sessions will be recorded, and videos will be available afterward for those unable to attend live.
Weekly conversations hosted by Larry Diamond and Debra Satz will explore America's founding principles and their relevance to the 2026 midterms.
Father of the Constitution: Larry Diamond on James Madison
His insight led to a system that defends rights while it shares and controls power.
Grace Yongsanguanchai
Grace Phatteeya Yongsanguanchai is currently majoring in Political Science, with a concentration in Political Economy and Development, and a minor in Economics. She is interested in examining how authoritarian leaders sustain their hold on power and how the nonprofit sector can effectively advance human rights and the rule of law in developing countries. Outside of academia, she enjoys exploring big cities, watching Netflix series, and hanging out with her family.
Amalia Abecassis
Major: International Relations
Hometown: Los Angeles, California
Thesis Advisors: Kathryn Stoner
Tentative Thesis Title: Analyzing cultural restitution as a transitional justice mechanism that counters authoritarian weaponization of cultural heritage and supports democratic reconstruction by restoring national identity and collective memory, examined through Russia's systematic looting campaign in Ukraine
Future aspirations post-Stanford: I am planning to attend law school with the goal of practicing in art law and cultural property restitution. The field sits at a complex intersection of international law, domestic property law, and human rights, and my experience at the Louvre made clear how much practical legal expertise is needed both for individual restitution claims and for reforming the international frameworks that currently shield state actors from accountability for cultural crimes. Long-term, I hope to work at an institutional level, whether through a museum's legal department, a major auction house, an international organization, or in policy advocacy, to close the enforcement gaps that allow these crimes to go unanswered.
A fun fact about yourself: I have been a flamenco dancer for over a decade and have performed with the San Francisco Opera, so I spend a great deal of time thinking about both the preservation and the living transmission of cultural heritage.
Do Transitional Justice Museums Change Minds?
On March 5, as part of the Center on Democracy, Development and the Rule of Law’s Research Seminar Series, Laia Balcells — the Christopher F. Gallagher Family Professor of Government at Georgetown University — delivered a presentation on the impact of transitional justice museums. Balcells presented a series of co-authored studies that have examined the political and social effects of transitional justice museums — institutions that commemorate victims of past violence and shape collective memory in post-conflict or post-authoritarian societies. These museums were presented as part of broader transitional justice efforts, alongside trials, truth commissions, and reparations, all of which aim to address historical injustices and strengthen democratic values. The central question of the research project is whether these museums actually influence visitors’ political attitudes and beliefs, and under what conditions such influence occurs.
Transitional justice museums have become increasingly common around the world, particularly since World War II, as societies have attempted to confront legacies of violence and authoritarian rule. Despite their growing prevalence, their societal impact has remained contested. Some scholars have argued that museums encourage empathy, tolerance, and greater awareness of human rights. Others have warned that they may generate political polarization, especially when the historical narratives they present challenge existing identities or ideological commitments. The presentation, therefore, emphasized the need for systematic evidence to determine when museums persuade audiences and when they instead reinforce existing divisions.
To investigate this question, the research presented by Balcells relied on multiple field experiments conducted in museums across different political contexts. The first case study (co-authored with Valeria Palanza and Elsa Voytas) examined the Museo de la Memoria y de los Derechos Humanos in Santiago, Chile, which commemorates victims of the Pinochet dictatorship. Participants were randomly assigned either to visit the museum or to a control group, and their attitudes were measured before and after the visit. The results suggested that visiting the museum significantly influenced visitors’ emotions and political attitudes. In particular, exposure to the museum increased emotional responses, such as compassion toward victims, and affected views on transitional justice and democratic institutions. Some of these effects also persisted over time, indicating that museum experiences could have lasting attitudinal consequences.
The second case (co-authored with Elsa Voytas) focused on an exhibit on “The Troubles” at the Ulster Museum in Northern Ireland. This context differed from Chile because the conflict involved multiple groups and remained politically sensitive. The research design combined focus groups, field experiments with university students, and survey experiments with members of the general population. Although the exhibit generated strong emotional reactions among visitors, the findings showed little evidence that it significantly changed attitudes toward out-groups or transitional justice policies. Instead, political identities and sectarian divisions remained largely stable. This suggested that in deeply divided societies, emotional responses to historical narratives do not necessarily translate into meaningful changes in political attitudes.
The third case (co-authored with Francesca Parente and Ethan vanderWilden) examined the United States Holocaust Memorial Museum in Washington, DC. Unlike the previous cases, the Holocaust did not directly implicate the museum’s primary audience in the same way as domestic conflicts. The research tested whether visiting the museum increased support for democratic values and reduced antisemitic attitudes. The findings showed that visits increased agreement with what Balcells and her co-authors described as “inclusive Holocaust lessons,” including stronger support for democracy, human rights, and opposition to genocide and authoritarianism. The museum also increased empathy toward Jewish people and support for Holocaust remembrance, with some effects lasting for at least one month after the visit.
Overall, the comparative analysis suggested that transitional justice museums could shape attitudes, but their effectiveness depended heavily on political and social context. Museums appeared more successful at reinforcing democratic norms and historical awareness than at transforming deeply entrenched intergroup attitudes. The presentation concluded by highlighting what Balcells referred to as the “Transitional Justice Museum Paradox”: societies that most need such institutions to promote reconciliation may also be the places where the likelihood of establishing such museums is lower, and where, if they are built, their impact is most limited.
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Georgetown scholar Laia Balcells's research finds that museums commemorating past atrocities can shift political attitudes — but the extent of that shift depends on context.
- Transitional justice museums can shift political attitudes, but their impact depends heavily on social and political context.
- Field experiments in Chile, Northern Ireland, and Washington, D.C., reveal stark differences in how museum visits affect visitors.
- In divided societies, emotional responses to historical narratives rarely translate into changed attitudes toward out-groups or reconciliation.
Israel's Foreign Policy Through 3,500 Years of History
On December 3, 2025, the Jan Koum Israel Studies Program at CDDRL hosted Dr. Emmanuel Navon, a French-born Israeli international relations scholar and author of The Star and the Scepter: A Diplomatic History of Israel, for a webinar moderated by Amichai Magen, Director of the Jan Koum Israel Studies Program. Covering 3,5000 years of Israeli foreign policy, Navon—a lecturer on International Relations at Tel Aviv University and a senior fellow at the Jerusalem Institute for Strategy and Security—explored tensions between political realism (the "scepter") and idealism (the "star") that have shaped Jewish diplomatic thought throughout history. Focused on Vladimir Jabotinsky, David Ben-Gurion, and others, Navon argued that from October 7, 2023, Israeli strategic thinking shifted: facing ideologically-driven enemies willing to sacrifice everything for Israel's destruction, Israelis watched the "iron wall" doctrine of deterrence collapse physically and conceptually.
Navon noted that post-October 7 Israel must move strategically beyond containment and actively dismantle existential threats. He also described a spiritual reawakening among Israelis redefining their Jewish identities in response to unrelenting hatred. He contextualized the global focus on Israel within debates over Western values, democracy, and resistance to Islamist ideology. In response to audience questions about antisemitism, information warfare, and the blurring lines between Israeli foreign policy and diaspora concerns, Navon outlined how, through sophisticated propaganda and rhetoric centered on justice and self-determination, Israel's adversaries project their own colonial ambitions and human rights abuses onto Israel.
A full recording of the webinar can be viewed below:
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Dr. Emmanuel Navon, author of “The Star and the Scepter,” explored the enduring tension between realism and idealism in Jewish diplomacy and the paradigm shift following October 7.
Understanding the Persistence of the Israeli–Palestinian Conflict
The October 22, 2025, session of the Israel Insights webinar series featured a discussion with Professor Azar Gat, the Ezer Weitzman Chair of National Security and Head of the International and Executive MA Programs in Security and Diplomacy in the School of Political Science, Government and International Affairs at Tel Aviv University. Hosted by the Jan Koum Israel Studies Program (JKISP) at the Center on Democracy, Development and the Rule of Law, the webinar was moderated by JKISP Director Amichai Magen. Gat described “the problem with the Palestinian problem" as outlined in his recent essay for Israel’s Institute for National Security Studies (INSS), detailing his approach to why the Israeli-Palestinian conflict has remained uniquely challenging despite decades of negotiation and apparent consensus around a two-state solution. The primary "Palestinian ethos," he argued, has not centered on creating an independent Palestinian state alongside Israel, but rather it has centered on the rectification of what is perceived as the injustice of 1948, wherein the Jewish state was established. In the Q&A, Gat and Magen explored implications for Israeli strategy, regional normalization, and the balance between realism and hope in future negotiations.
A full recording of the webinar can be viewed below:
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In an Israel Insights webinar, Professor Azar Gat examined how unresolved questions of historical legitimacy have shaped decades of failed negotiations.
The Great Divergence and the Great Reversal: A new approach to global economic history
The starkly different paths of economic development followed by China and the West leading to the Industrial Revolution is often being attributed to environmental factors. This column argues that institutions and culture played a key role in setting Europe and China on divergent paths well before the onset of the Industrial Revolution, but the role they played was mediated by a critical difference between the two civilizations: the nature of their prevalent social organizations. A key factor behind China’s remarkable economic resurgence has been its capacity to adapt traditional institutions and cultural practices to the needs of a modern economy.
Original Peoples Count: The Resurgence of Indigenous Communities, Identities and Nations In Latin America
Latin American politics has undergone substantial transformation through the resurgence of Indigenous communities as political actors. This review examines Indigenous movements' evolution from social mobilization to institutional governance, analyzing how they captured political power in Bolivia and Ecuador while reshaping constitutional frameworks regionally. Indigenous identity proves endogenous to political exclusion, with census data showing dramatic increases in self-identification linked to political empowerment. Approximately 58 million Indigenous peoples (9.8% of regional population) concentrate in 2,174 municipalities where they constitute majorities. Traditional governance institutions demonstrate superior democratic practices compared to conventional systems. Contemporary challenges include environmental criminalization of defenders, digital colonialism through AI knowledge extraction, and hybrid legal pluralism. Three research priorities emerge: historical trauma as determinant of political behavior; Indigenous health disparities as political barriers; and youth political participation in urban settings. Political science must incorporate Indigenous epistemologies and recognize these communities as engines of democratic innovation.