Elizabeth Blake, Habitat for Humanity International’s General Counsel and team leader of its Government Relations and Advocacy operations, spoke to students at the Freeman Spogli Institute on February 25 as part of the Program on Human Rights Winter Speaker Series that examined U.S Human Rights NGO’s and International Human Rights. 

Habitat for Humanity is a Christian not-for-profit organization that started in 1974 with the credo that every person has a human right to secure shelter and tenure of land. Most of its work is overseas, where Habitat for Humanity has built homes for over 3 million people in over 70 countries. Using security of tenure as its cornerstone, it especially assists women and children who are the most vulnerable to homelessness and insecure tenure. Habitat for Humanity has also recently expanded into housing microfinance, water and sanitation, risk reduction and response, and in creating Habitat Resource Centers.    

Blake’s provocative starting salvo was that “NGOs often do harm and frequently waste money.” Instead, they need to work better among themselves and invite partnerships with other NGOs, governments, and multi-lateral partners. This is not simply a moral imperative but also a practical necessity given the size of the U.S. not-for-profit sector, which as an employer of 13 million people is a significant part of the national economy.   

Habitat for Humanity’s approach maximizes its impact abroad through four principles:

1.     Community development starts with its people – people are the true assets;

2.     International community development must be based upon priorities set by the local community itself;

3.     The test of success of any community development is that local capacity is improved; and

4.     “Accompaniment” – a term first coined by Paul Farmer of Partners in Health: Habitat for Humanity works with and works for the people of that community.

This last principle is the most important: Habitat for Humanity has 1 million volunteers each year who work together with communities, or as Blake says, “scraping walls together with people from a local community is a different relationship to handing out soup” and ensures “going from aid to empowerment.”

Responding to questions from Dana Phelps, program associate for the Program on Human Rights and moderator of the event, Blake emphasized the relevance of her corporate background to working in the non-profit world.  As a graduate of Columbia University’s School of Law, she brings her extensive corporate experience to her work at Habitat, and stressed that “non-profits are businesses – a major corporate undertaking” for which her business background had trained her “not to take no for an answer.” 

Blake also explained that while Habitat for Humanity is a multi-denominational Christian organization, it is not registered as a church.  This means it is subject to anti-discrimination laws in its hiring practices and daily operations. It does not engage in prosthletyzing but instead sees itself as a morals-based organization.   

When Blake was further pressed on how “accompaniment” works in practice, she emphasized that Habitat for Humanity does not impose its values and morals on communities, but instead has intentionally slow processes that ensure communities adapt new practices in their own time. For example, when questioned on the impact of gender-equality housing improvements, Blake said, “Habitat for Humanity doesn’t make the first running – it tends to go in to communities that are already taking the running on gender equality.” 

Helen Stacy, Director of the Program on Human Rights

Mark Lorey, vice president for Child Development and Program Effectiveness at World Vision International, spoke on his experience working for a faith-based international NGO on human rights issues at the Stanford Program on Human Rights’ Winter Speaker Series, U.S. Human Rights NGOs and International Human Rights, on February 18, 2015.

Lorey addressed the Stanford audience from the Christian perspective and outlined World Vision’s mission for the sustained well-being of children. The projects and other initiatives that World Vision has in place often have a strong religious component to them. For example, many of the projects aim to empower local religious leaders to mobilize marginalized populations through deep faith and commitment to their God. He focused on the stigma and judgment that is attached to HIV/AIDS, especially coming from those of strict religious orientation. In believing in the capability for change, he presented a video that highlighted the experience of a devout Armenian Orthodox priest that once spoke adamantly against those inflicted with HIV/AIDS, but that through a World Vision educative program became a strong advocate for the victims of the disease.

Nicolle Richards, a Stanford undergraduate whose commitment to faith-based organizations has shifted considerably throughout her Stanford career, moderated the event. Richards pressed Lorey on World Vision’s work and the work of faith-based organizations more broadly. She questioned the contrast between faith-based and secular NGOs’ mission and impact in the field; the ethics involved when working with children of secular backgrounds; incorporating religious differences into their community work; and the details of a particular World Vision controversy over their decision to not hire people of different sexual orientations. Lorey struggled to answer many of these sensitive and important questions, leaving the audience with an impression that World Vision battles internally with its constraints as a faith-based organization and that the work of faith-based organizations may not be as impactful as we hope. There was a particularly uncomfortable tension in the room when Helen Stacy, director of the Program on Human Rights, interjected in the discussion, asking Lorey to speak in more detail about World Vision’s recently revoked anti-gay policy that inhibited the hiring of peoples in same-sex marriages. Unwilling to speak about this in an open forum, Lorey asserted that while it is an important issue, it is not one that he wished to dwell on.

Questions from the silenced audience were sparse, but addressed the prevalent gender inequalities among faith-based leaders and concerns about being overly authoritarian in the Good Samaritan model towards human rights work abroad.

Dana Phelps, Program Associate, Program on Human Rights

Julie Cordua, executive director of Thorn, a non-profit organization founded by Ashton Kutcher and Demi Moore, spoke passionately on the topic child exploitation and sexual abuse imagery for the Stanford Program on Human Rights’ Winter Speaker Series U.S Human Rights NGOs and International Human Rights on February 4, 2015.

Cordua addressed the Stanford audience about the importance of technology for acting as the “digital defenders of children." She provided a chilling account of child sexual exploitation, first describing the problem and then going on to challenge preconceived notions about it. For example, she highlighted that in order to tackle the issue, it must first be understood that it concerns a highly vulnerable population; most child victims of sexual exploitation come from extremely abusive backgrounds and many have been sexually abused by one or more parents.

Cordua emphasized that technology innovations have contributed to a proliferation of child exploitation and sexual abuse imagery through the use of encrypted networks that make it extremely difficult to hunt down perpetrators and find victims. Cordua feels that while technology is intensifying the problem, technology is also the solution.  Examples she gave were the development of algorithms that aim to track perpetrators and their victims and advertisements that encourage pedophiles to seek help.

Helen Stacy, director of the Program on Human Rights, queried Cordua on Thorn’s relationship with the government and private sector, as well as on Thorn’s approach for testing the efficacy of their programs. Cordua responded that Thorn does not apply for government funds so as to maintain independence over their projects but that they actively cultivate strong relationships with politicians and law enforcers. In relation to evaluation metrics, Cordua acknowledged that metrics are especially difficult in such a cryptic field as it is nearly impossible to know what numbers they are dealing with from the onset. Questions from the audience included effective strategies for changing the conversation of pedophilia in the public sphere, the emotional stamina required for pursuing such work, and strategies for connecting with and providing a safe platform for victims of child sexual exploitation.

Dana Phelps, Program Associate, Program on Human Rights

As part of the Arab Reform and Democracy Program's speaker series, University of Richmond Political Scientist Sheila Carapico discussed findings from her ground-breaking study Political Aid and Arab Activism: Democracy Promotion, Justice, and Representation (Cambridge University Press, 2013) which explores two decades’ worth of projects sponsored by American, European, and other transnational agencies in four key sub-fields: the rule of law, electoral design and monitoring, female empowerment, and civil society. European and US-based scholars and practitioners have debated the purposes and sometimes the (limited) macro-effects of programs designed to promote transitions from authoritarianism to democracy in Middle East countries. Yet this discussion often lacks analysis of on-the-ground experiences or ignores the cumulative wisdom of local counterparts and intermediaries. Carapico discussed controversies and contradictions surrounding projects in Egypt, Palestine, and Iraq (the three main cases) and Jordan, Morocco, Yemen, Algeria, Tunisia, and Lebanon (where democracy brokers also work) to help explain why so many feminists and other advocates for justice, free elections, and civic agency concluded that foreign funding is inherently political and paradoxical.