News Type
News
Date
Paragraphs

At a moment marked by war, regional fragmentation, and mounting uncertainty across the Middle East, the Program on Arab Reform and Development (ARD) at Stanford University’s Center on Democracy, Development and the Rule of Law hosted a wide-ranging conversation between historian and Middle East scholar Joel Beinin and Hesham Sallam, CDDRL Senior Research Scholar and ARD Associate Director.

The discussion explored how the region’s current crises fit within longer historical trajectories, and what they may signal for the future of political order, state power, and social movements in the Arab world.

Throughout the conversation, Beinin situated contemporary wars and political ruptures within broader histories of authoritarianism, imperial intervention, and the erosion of regional political cohesion. The discussion ranged from the legacies of the post-9/11 era to the fragmentation of the Arab regional order, the failures of democratization, and the global rise of the far right.

Here are five major takeaways from the discussion:

1. The current moment is not simply another regional crisis — it reflects the fragmentation of the Arab order itself.


One of the central themes of the discussion was that today’s regional turmoil differs fundamentally from earlier periods of instability. Beinin argued that while the Arab world has long experienced cycles of war, authoritarianism, and external intervention, the current period is distinctive because the very idea of a coherent “Arab world” has weakened dramatically.

As Beinin put it, “A quarter of a century ago, you could still talk about the Arab world with a certain sense of unity… and today, increasingly, it doesn’t.” He stressed that this fragmentation is not merely geopolitical but also political and ideological. Regional powers now pursue sharply divergent agendas, while many traditional centers of Arab political and cultural influence have declined.

Egypt occupied a central place in this analysis. Beinin argued that Egypt, historically viewed as a political and cultural anchor of the Arab world, can no longer plausibly play a regional leadership role. He described the Egyptian regime as deeply constrained by debt crises, Gulf dependency, and intensifying authoritarian rule. Meanwhile, Gulf states such as Saudi Arabia and the United Arab Emirates (UAE) increasingly shape regional politics, albeit without the broader political legitimacy or cultural influence once associated with Cairo.

The result, according to Beinin, is a region characterized less by shared political trajectories than by fragmentation, competing alignments, and increasingly localized struggles for survival and authority.

2. The legacies of the post-9/11 era continue to shape U.S. policy toward the Middle East.


Early in the conversation, Sallam read aloud a passage from President George W. Bush’s 2002 State of the Union address, warning that the United States “will not permit the world’s most dangerous regimes to threaten us with the world’s most destructive weapons.” Sallam then revealed that the quotation was not from President Donald Trump, but from Bush in the lead-up to the Iraq War.

The exchange set up one of the discussion’s recurring themes: the persistence of interventionist frameworks in American political discourse on the Middle East.

Beinin argued that much of contemporary U.S. rhetoric surrounding Iran reproduces assumptions and narratives that shaped the run-up to the Iraq War. “None of it was true when they said it about Iraq,” he remarked, “and none of it is true when they’re saying it about Iran.”

More broadly, he suggested that the post-9/11 political climate fundamentally reshaped how the United States discussed the region. Reflecting on the years after the September 11 attacks, Beinin described g a political atmosphere in which attempts to contextualize regional dynamics were frequently dismissed as apologetics for extremism.

The conversation repeatedly returned to the dangers of reducing regional politics to moral binaries or civilizational narratives. Instead, Beinin emphasized the importance of historically grounded analysis attentive to state interests, political economy, and international power relations.

3. The authoritarian restoration after the Arab uprisings has become deeper and more punitive.


Another major takeaway concerned the aftermath of the Arab uprisings of 2010-2011 and the broader trajectory of authoritarianism in the region.

Beinin argued that states such as Egypt and Tunisia have emerged from the post-uprising period with harsher and more consolidated forms of authoritarian rule than existed prior to 2011. “Any kind of political, civil, even to some degree cultural resistance has been stamped out,” he said, citing the expansion of surveillance, imprisonment, and repression.

Yet the discussion also rejected the simplistic notion that the Arab uprisings were meaningless failures. Beinin pointed to later protest waves in Sudan and Algeria during 2019–2020 as evidence that activists and civil movements had absorbed important lessons from the earlier uprisings.

In Sudan in particular, he argued, protest movements understood that “the army is not on the side of the people,” reflecting a deeper awareness of how military institutions could derail revolutionary transitions. At the same time, Beinin stressed that regional interventions by Gulf powers played a major role in undermining these movements. He described how competing regional actors backed rival military factions, contributing to fragmentation and ultimately overwhelming civilian political forces.

The broader implication was that authoritarian resilience in the Arab world cannot be understood solely through domestic dynamics. Regional rivalries, external funding networks, and transnational counterrevolutionary alliances all play a central role in shaping political outcomes.

4. The Middle East’s crises are increasingly tied to a broader global rightward shift.


While much of the conversation focused specifically on the Arab world, Beinin consistently situated regional developments within broader international trends.

He argued that the current moment reflects not only regional disarray but also the rise of increasingly exclusionary and authoritarian political currents globally. Beinin pointed to “a hard lurch to the right” in multiple countries, including Israel, India, and parts of Europe.

This international dimension, he suggested, has profound implications for the Middle East. The rise of nationalist and authoritarian politics globally has helped normalize more extreme forms of militarism, ethnonationalism, and state violence. It has also weakened many of the international norms and institutions that once constrained state behavior, however imperfectly.

The discussion of Israel occupied a particularly important place here. Beinin linked Israel’s rightward shift to broader transformations in global politics. At several points, the conversation underscored how the wars in Gaza and Lebanon cannot be understood in isolation from these wider ideological and geopolitical currents.

Rather than treating the Middle East as uniquely unstable or exceptional, Beinin repeatedly encouraged the audience to see the region as deeply connected to broader crises of democracy, inequality, nationalism, and authoritarianism unfolding globally.

5. Historical perspective remains essential in moments of upheaval.


Perhaps the most important theme running through the conversation was methodological rather than purely political: the insistence on historical perspective in moments of crisis.

At the outset of the event, Sallam emphasized that the purpose of the discussion was “not to chase after the headlines,” but rather to “take the long view” and place contemporary developments “in conversation with scholarly research and debates.”

Throughout the conversation, Beinin repeatedly cautioned against analyses driven solely by immediate events, media cycles, or simplistic geopolitical narratives. Instead, he urged audiences to understand contemporary wars and political transformations as products of longer histories involving colonial legacies, state formation, authoritarian restructuring, social movements, and international intervention.

The discussion ultimately offered no easy optimism about the region’s future. Yet it also rejected fatalistic portrayals of the Arab world as uniquely doomed to instability. Instead, the conversation highlighted the importance of historical memory, critical scholarship, and political analysis capable of connecting contemporary crises to deeper structural processes.

A full recording of the conversation can be viewed below:

Read More

Smoke rises over buildings on March 3, 2026, in Tehran, Iran.
News

Six Takeaways on the War and the Arab World

Scholars convened by the Center on Democracy, Development and the Rule of Law’s Program on Arab Reform and Development identify six ways the conflict is testing the limits of Arab states' alliances, economic ambitions, and prospects for reform.
Six Takeaways on the War and the Arab World
Bassam Haddad
News

Syria in Transition: Historical Origins and Prospects

In a conversation with ARD Associate Director Hesham Sallam, Bassam Haddad, a leading expert on Syria and Associate Professor at George Mason University, addressed the factors that led to Assad’s fall, the role of international actors, and the uncertain prospects of Syria under its new leadership.
Syria in Transition: Historical Origins and Prospects
Hesham Sallam speaks at a podium with panelists Samia Errazzouki and Joel Beinin
News

Stanford experts detail democratic decline, authoritarian trends in the Middle East

Stanford scholars urged historical approaches to examine the impact of regional conflict in the Middle East and North Africa on authoritarian stability and dissent.
Stanford experts detail democratic decline, authoritarian trends in the Middle East
Hero Image
The Albina Bulk carrier sits anchored on March 22, 2026, at Sultan Qaboos Port in Muscat, Oman.
The Albina Bulk carrier sits anchored on March 22, 2026, at Sultan Qaboos Port in Muscat, Oman. Maritime traffic through the Strait of Hormuz, which conveys about 20% of the world's oil and gas, has mostly come to a halt after the joint U.S.-Israeli war with Iran that began on February 28. | Getty Images
All News button
1
Subtitle

In a discussion convened by the Program on Arab Reform and Development, Stanford scholars situate regional upheaval within longer trajectories of imperial intervention, authoritarian rule, and global political shifts.

Date Label
In Brief
  • Stanford scholars Joel Beinin and Hesham Sallam examined the state of conflict and fragmentation in the Arab world, arguing that the current moment differs fundamentally from past instability in the region.
  • Beinin connected current U.S. rhetoric on Iran to post-9/11 interventionism while analyzing deepening authoritarianism following the Arab uprisings.
  • The discussion situated the Middle East upheaval within global rightward shifts, emphasizing historical perspective over headline-driven analysis of regional crises.
Display Hero Image Wide (1320px)
Yes
Authors
Khushmita Dhabhai
News Type
News
Date
Paragraphs

At a CDDRL seminar held on November 7, 2025, Georgetown political scientist Killian Clarke presented new research on why some revolutions consolidate into lasting political change while others are reversed through counterrevolution. His central claim is that unarmed, democratic revolutions are uniquely vulnerable to reversal, not because they lack legitimacy or popular support, but because of the kinds of power resources they rely on and later abandon. Drawing on a global dataset of 114 revolutions since 1900, Clarke showed that nearly one in three democratic revolutions is later overthrown, a rate dramatically higher than that of leftist or ethno-nationalist revolutions. Still, two-thirds of democratic revolutions do survive, raising questions about how so many of them manage to resist counterrevolution despite their weaknesses.

Clarke defines counterrevolution as the restoration of a version of the old regime after a successful revolution, whether through coups, elite realignments, or mass-backed reversals. His explanation centers on the resource asymmetries that distinguish unarmed, democratic revolutions from their violent counterparts. Whereas Marxist, nationalist, or armed uprisings build coercive capacity, external alliances, and strong organizational hierarchies, democratic revolutions typically succeed through broad, decentralized, and nonviolent mass mobilization. This allows them to topple entrenched autocrats, but leaves them without reliable security forces or disciplined party structures once in power. The feature that makes them strong during the uprising — large numbers in the streets — becomes a source of fragility once governing begins.

The mechanism Clarke traces is one of post-revolutionary demobilization. After seizing power, new democratic leaders often pivot toward institutional governance, suppressing further street mobilization in the name of stability. But this demobilization fragments the revolutionary coalition and removes the only leverage it holds over old-regime actors — societal pressure. When the coalition fractures, counterrevolutionary elites can reenter the arena with support from military, foreign patrons, or disillusioned factions of the original movement.

Egypt’s 2011 revolution illustrates this pattern. The mass uprising that ousted Hosni Mubarak briefly held the military at bay through continued mobilization. But once elected, President Mohamed Morsi of the Muslim Brotherhood tried to govern by appeasing the military and old regime elites, sidelining secular allies, and discouraging protest. But popular mobilization never really declined; instead, it transformed, and eventually came to be directed not in defense of the revolution but against the Morsi government, ultimately enabling the 2013 coup. Clarke emphasized that Egypt did not fall because counterrevolutionaries grew powerful, but because revolutionaries abandoned the mobilizational strategy that had given them power in the first place.

Clarke then compared Egypt's counterrevolutionary outcome to Venezuela's 1958 revolution, another unarmed, democratic revolution against a military government. By contrast, Venezuela’s 1958 democratic transition succeeded because revolutionary leaders remobilized supporters when a military countercoup emerged, bringing hundreds of thousands into the streets and forcing the generals to retreat. In Clarke’s view, Venezuela shows that democratic revolutions can survive, but only when leaders treat post-revolutionary politics as a continuation of the struggle against the old regime.

Clarke concluded by noting a long-term decline in successful counterrevolutions during the late 20th century, followed by a possible uptick in the 2010s. The return of multipolar geopolitical backing for authoritarian restoration — and the global spread of unarmed, democratic revolutions — may be recreating the conditions under which counterrevolutions thrive.

Read More

Oren Samet presented his research in a CDDRL seminar on October 30, 2025.
News

Challenging Autocrats Abroad: Opposition Parties on the International Stage

In a CDDRL research seminar, Einstein-Moos Postdoctoral Fellow Oren Samet explored the benefits, costs, and global reach of opposition diplomacy.
Challenging Autocrats Abroad: Opposition Parties on the International Stage
Lauren Young presented her research at a CDDRL seminar on October 16, 2025.
News

Elite Cohesion and the Politics of Electoral Repression

UC Davis Political Scientist Lauren Young examines why authoritarian incumbents use electoral repression selectively, why they often outsource it, and how elite cohesion shapes its organization, targeting, and effectiveness.
Elite Cohesion and the Politics of Electoral Repression
Saumitra Jha presented his research in a CDDRL seminar on October 9, 2025.
News

The Effects of Financial Exposures on Support for Climate Action

Can financial literacy shape climate beliefs? Saumitra Jha’s latest study suggests it can — and across party lines.
The Effects of Financial Exposures on Support for Climate Action
Hero Image
Killian Clarke
All News button
1
Subtitle

Georgetown political scientist Killian Clarke argues that unarmed, democratic revolutions are uniquely vulnerable to reversal, not because they lack legitimacy or popular support, but because of the kinds of power resources they rely on and later abandon.

Date Label
Authors
Aurelia Leowinata
News Type
News
Date
Paragraphs

In the wake of Venezuela’s 2024 presidential election — marred by widespread fraud to ensure Nicolás Maduro’s re-election over opposition candidates Edmundo González and María Corina Machado — the regime has escalated its repression of political dissent. In the aftermath of the election, the regime arrested over 2,400 people. More than 807 political prisoners remain unjustly detained, including 95 women, 4 minors, and over 83 foreign nationals. These individuals, many held as leverage in international negotiations, are subjected to degrading conditions and denied due process.

Amongst them is Jesús Armas, a 2022 Fisher Family Summer Fellow at the Center on Democracy, Development and the Rule of Law (CDDRL) and a recently admitted student to Stanford’s Ford Dorsey Master’s in International Policy program (MIP). As a key campaign organizer for González and Machado, Jesús promoted civic participation and democratic unity in Caracas. He has now been held incommunicado, in conditions of physical and legal abuse, for over eight months. His arrest is emblematic of the Maduro regime’s broader strategy to silence opposition and dismantle civil society.

On August 4, 2025 Fisher Family Summer Fellows Lilian Tintori and Waleed Shawky joined Gulika Reddy, Director of the International Human Rights and Conflict Resolution Clinic at Stanford Law School (SLS), for a panel on how local and global communities can support political prisoners and their families. As Beatriz Magaloni, Graham H. Stuart Professor of International Relations, stated in her opening remarks: “This event should act as a call to action for deeper reflection and justice.”

CDDRL faculty wear shirts that read "Liberen a Jesús Armas"
CDDRL faculty standing in solidarity with Jesús Armas and political prisoners around the world. | Nora Sulots

Strategies for Release


Lilian Tintori, an internationally recognized human rights advocate and the wife of former political prisoner Leopoldo López (the 2022 Robert G. Wesson Lecturer in International Relations Theory and Practice at the Freeman Spogli Institute for International Studies), spoke candidly about her seven-year struggle to secure her husband’s release. “It is not easy,” she stated, “You become the voice of the political prisoner. You can’t talk, you have to scream in every crevice, every place, every moment you get.” 

Tintori argues that the most important aspect for release is a community of resilience, which is to provide mental health and emotional support to political prisoners’ families, as they cannot act as the voice if they feel broken themselves. At the heart of this strength, she argued, is love. In her efforts, she now distributes the Pathway to Freedom handbook, produced through her organization, the World Liberty Congress, to help families navigate the grueling road to release.

“Torture only occurs because the Maduro regime knows we are the majority,” Tintori clarified. Since the beginning of 2025, five political prisoners in Venezuela have died in custody. Tintori emphasized the importance of protecting the life of the person being detained — the human being behind the titles of activist, mayor, or opposition leader, beyond a simple number. To raise awareness about political prisoners alike, Tintori often employs the strategy of always mentioning “other political prisoners” after their loved ones’ names. This keeps the broader community of victims in public consciousness.

With international and local channels to plead for help closing, such as the EU or historically, the U.S., all three panelists stressed that silence is not an option for all communities — including academic spheres — and the broader public. Tintori testified that after public pressure, the regimes do pay attention and often send proof of life to suppress further outrage, hence helping to protect prisoners until their release.

You become the voice of the political prisoner. You can’t talk, you have to scream in every crevice, every place, every moment you get.
Lilian Tintori

Ways to Support A Political Prisoner 


Having been a political prisoner himself after co-founding the April 6th Youth Movement in Egypt, Waleed Shawky recounted what he believed carried him through his time behind bars — the cause he fought for. Upholding the values and vision that led to their arrest, he argued, can provide hope and dignity in the most inhumane conditions. “Being a victim is a choice as a prisoner, because you can choose to be a survivor,” Shawky asserted, “It is important to remind them of the bigger picture.” 

Echoing Tintori’s previous statements, Shawky praised the courage of the families, particularly women, who visit and support prisoners, often at great personal risk. He also warned against idolizing or victimizing political prisoners. “They’re human,” he emphasized. “Don’t cry in front of them. Be strong; they need your strength.”

[Political prisoners are] human. Don’t cry in front of them. Be strong; they need your strength.
Waleed Shawky

Authoritarian Crackdowns and Resistance


Gulika Reddy highlighted the challenges advocates operating in authoritarian contexts face and how they navigate these challenges. She broke it down into three different categories: movements, organizations, and individuals.

  • Movements are often delegitimized and co-opted. Reddy stressed the importance of engaging in grounded movement building, offering counter-narratives to sustain public trust, and fostering solidarity and collective action.

  • At the organizational level, regimes may block formal registration, restrict funding, and launch physical or digital attacks — including office raids and data seizures. To survive these assaults, organizations can diversify financial models, invest in digital security, and cultivate collective care to mitigate burnout and trauma. Additionally, there is a need to adopt diverse theories of change in contexts where traditional human rights tactics prove ineffective.

  • For individuals, threats include intimidation and retaliation, which can also extend to their loved ones. Reddy recommended conducting risk assessments and creating mitigation and response plans, including access to free legal aid and safe housing.


What we learned from our speakers is clear: authoritarianism thrives on silence, but freedom depends on our voices. For political prisoners around the world, solidarity, resilience, and an unwavering defense of human dignity are not just ideals; they are lifelines that can bring them home.

Read More

Jesus Armas participates in the 2022 Fisher Family Summer Fellows Program at CDDRL
News

Statement Demanding the Immediate Release of Jesús Armas (FFSF 2022, Venezuela)

A joint statement from the Center on Democracy, Development and the Rule of Law (CDDRL) and the Ford Dorsey Master’s in International Policy program (MIP) at Stanford University.
Statement Demanding the Immediate Release of Jesús Armas (FFSF 2022, Venezuela)
Leopoldo López
News

“Venezuela can be the spark for a fourth wave of democratization,” says Leopoldo López

López, a political leader and prominent advocate for democracy in Venezuela, shared his vision for uniting global efforts to champion freedom and push back against authoritarianism with a Stanford audience on December 2, 2024.
“Venezuela can be the spark for a fourth wave of democratization,” says Leopoldo López
María Corina Machado spoke to a Stanford audience in a special video address on November 18, and engaged in a conversation with Larry Diamond.
News

Venezuela: Cultivating Democratic Resilience Against Authoritarianism

María Corina Machado, the leader of the Venezuelan pro-democracy movement, suggests that a strong international response to Venezuelan authoritarianism will help overcome electoral fraud against democracy in her country.
Venezuela: Cultivating Democratic Resilience Against Authoritarianism
Hero Image
Lilian Tintori, Waleed Shawky, and Gulika Reddy
Lilian Tintori, Waleed Shawky, and Gulika Reddy spoke to a Stanford audience about strategies to support political prisoners in a panel discussion on August 4, 2025. | Nora Sulots
All News button
1
Subtitle

A panel discussion featuring 2025 Fisher Family Summer Fellows Lilian Tintori and Waleed Shawky, along with Gulika Reddy, Director of the International Human Rights and Conflict Resolution Clinic at Stanford Law School, explored the human cost of political imprisonment, the barriers advocates face, and the strategies available to combat them.

Date Label
0
CDDRL Honors Student, 2025-26
zoya_fasihuddin.jpg

Major: Economics
Minor: Human Rights
Hometown: Karachi, Pakistan
Thesis Advisor: Mona Tajali

Tentative Thesis Title: From Dhabas to Mosques to Walls: A Cross Comparative Analysis of Women’s Campaigns for the Right to Public Spaces in Muslim-Majority Countries

Future aspirations post-Stanford: I’m interested in a variety of different fields, including policy research, strategy, law, and academia, and essentially want to work at the intersection of human rights, business, and international policy. Whether pursuing an MA in International Development or even doing a joint JD-MBA, I definitely want to keep learning and writing.

A fun fact about yourself: I went to 7 weddings this December!

Date Label
News Type
News
Date
Paragraphs

Argument & Key Findings


Hesham Sallam draws our attention to a surprising pattern: Egyptian Islamists and leftists have, for several generations, criticized each other on remarkably similar grounds. Their arguments have sometimes focused on Islam and left-wing political goals. But just as — if not more — frequently, they have focused on how each other’s agendas are inauthentic to Egyptian society and promoted to benefit foreign actors. It is true that the contents of their critiques have differed: Islamists denounce the left as betraying Egypt’s pure, Islamic nation while acting on behalf of “Zionists” or “western imperialists.” Meanwhile, leftists see Islamists as inauthentic to Egypt’s secular, pluralistic history, as well as advancing foreign interests. These differences notwithstanding, a common structure of political argument has been preserved across decades. 

The article introduces the history of Islamist-leftist debate in Egypt since the 1970s. Central to this history was the process of reappropriation: Islamists criticized the left, and the left responded by criticizing Islamists using more or less the same script. The study draws upon an array of Arabic sources likely unknown to readers outside of Egypt, including editorials, monographs, and public debates.

The Islamist Critique


The article first presents the intricacies of Egyptian Islamists’ critique of the left. There is a long history of Egyptian political elites denouncing left-wing politics as inauthentic and foreign. For example, Gamal Abdel-Nasser accused Egyptian communists of conspiring with Zionists and Soviets, while Anwar al-Sadat accused them of atheism and thus betraying Egypt’s Islamic essence. As leftists were repeatedly accused of disloyalty, nationalist ideas became even more dominant within leftist circles — this despite the historical suspicions of left-wing thinkers of nationalism as a distraction from class politics. The Egyptian case thus mirrors the trajectory of Europe’s internationalist labor movements during World War II, when leftist political goals were abandoned for state nationalism. In any case, the Islamist critique, which was led principally by the Muslim Brotherhood, regularly accused the left of foreign loyalties and a betrayal of Egyptian values. Over time, this critique was extended to secular Egyptians and deployed increasingly virulent language; for example, an academic critic of Islamism was denied promotion, ostensibly for his writings that were described by an Islamist detractor as “spreading cultural AIDS.” They also drew on prominent social science frameworks like Samuel Huntington’s “Clash of Civilizations”: Egypt’s authentic Islamic nation was seen as pitted in an irresolvable clash against the atheistic West, which, they alleged, was simultaneously funding the Egyptian left. These are just a few of the examples Sallam uses to show how Islamists portrayed the left as inauthentic and disloyal, undermining its legitimacy in Egyptian politics.
 


As leftists were repeatedly accused of disloyalty, nationalist ideas became even more dominant within leftist circles.


The Leftist Critique


Sallam next shows us how the left struck back at their Islamist foes. A key process in this history concerns the Hosni Mubarak regime’s co-optation of influential leftists into the state’s cultural institutions. This occurred as a response to the Muslim Brotherhood’s electoral successes in the 1980s. Coincident with these institutional changes, leftists began appropriating the authenticity critique. They claimed that Islamists were engaged not in building a pure Islamic state and society, but in a narrow project meant to advance their own political standing. Rejecting the Islamist critique of them as atheists, leftists accused their opponents of weaponizing Islam and betraying its true essence. They rejected the distinction between so-called violent and nonviolent Islamism, on the grounds that nonviolent Islamists still were willing to justify violence. Islamists were said to be working on behalf of foreign interests like Sudanese president Omar Al-Bashir, whose designs on Egyptian territory went unnoticed by Islamists. The Brotherhood was deemed a cult-like vehicle for indoctrinating and promoting foreign goals, especially those of the Gulf. Far from authentic to Egyptian society, Islamists were seen as holding Egyptian Muslims in contempt for their alleged heresies. And in one of the most surprising appropriations, leftists claimed that Islamists were in fact quite similar to both Zionists and imperialists: all three sought to dominate the Middle East through sectarian politics. The Brotherhood’s Egyptian constitution was denigrated for being indistinguishable from versions published in Europe and Pakistan. Especially inauthentic to Egyptian society was the Brotherhood’s view of religious minorities as second-class citizens; this was deemed a fundamental betrayal of Egypt’s national essence, namely secular pluralism. These counter-critiques helped the left frame itself as the true guardian of the Egyptian nation.
 


In one of the most surprising appropriations, leftists claimed that Islamists were in fact quite similar to both Zionists and imperialists: all three sought to dominate the Middle East through sectarian politics.


Beyond Speech


Importantly, the Islamist-leftist debates were not mere rhetoric, but served as a basis for political action, especially when it came to questions of cooperation. For example, after the Islamist critic Farag Foda was assassinated, the so-called ‘moderate’ Islamist Mohamed Al-Ghazali defended his assassins; some leftists used these events to justify their refusal to cooperate with Islamists. More generally, they argued that Islamists’ quest for a religious state would only lead to political violence and exclusion, further grounds to reject compromise. Yet claims about authenticity and nationalism were also used to justify cooperation, as when leftists argued that both they and the Brotherhood were natural allies in the fight against foreign imperialism and Zionism. It is not clear whether a less confrontational approach would have helped Islamists and leftists cooperate against Egypt’s successive dictators, but their divisive rhetoric almost certainly did not help matters.
 


The Islamist-leftist debates were not mere rhetoric, but served as a basis for political action, especially when it came to questions of cooperation.


Contributions


The article will help readers understand why Egyptian politics has become increasingly marked by groups’ ‘affective’ hatreds for one another, as opposed to normal political disagreements. By weaving the themes of treason and inauthenticity through decades of history, Sallam shows us why this new status quo is not surprising. Affective polarization has led many Egyptians to view their opponents as unworthy of political inclusion, consistent with the rise of a global populism that emphasizes “us vs. them” distinctions. Sallam fleshes this out by relaying the different responses among leftists and Islamists to Egypt’s 2013 military coup, which ousted the Brotherhood leader Morsi. Leftists called the coup a necessary evil to counter foreign influences seeking to establish an Islamic state, while Islamists accused the left of being sponsored by the West. 

Readers will see the conflict between Islamists and leftists as not just fleeting moments of political disagreement, but a generations-long battle for domination in the realm of ideas.

*Research-in-Brief prepared by Adam Fefer.

Hero Image
Mosques with Minarets and Traditional Architecture of Historic Cairo - stock photo
Tomasz Bobrzynski via Getty Images
All News button
0
Subtitle

CDDRL Research-in-Brief [4.5-minute read]

Date Label
-
Alexandra Hudson book talk

Author Alexandra Hudson, daughter of the "Manners Lady," was raised to respect others. But as she grew up, she discovered a difference between politeness―a superficial appearance of good manners―and true civility. In a timely new book, Hudson sheds light on how civility can help bridge our political divide. 

On May 14, the Center on Democracy, Development and the Rule of Law is pleased to host Hudson for a conversation about her latest book, The Soul of Civility: Timeless Principles to Heal Society and Ourselves (St. Martin's Press, 2023), with Francis Fukuyama, the Olivier Nomellini Senior Fellow at the Freeman Spogli Institute for International Studies (FSI).

ABOUT THE BOOK

From classical philosophers like Epictetus, to great twentieth-century thinkers like Martin Luther King Jr., to her own experience working in the federal government during one of the most politically fraught eras in our nation's history, Hudson examines how civility―a respect for the personhood and dignity of others―transcends political disagreements. Respecting someone means valuing them enough to tell them when you think they are wrong.

It’s easy to look at the divided state of the world and blame our leaders, the media, or our education system. Instead, we should focus on what we can control: ourselves. The Soul of Civility empowers readers to live tolerantly with others despite deep differences, and to rigorously protest wrongs and debate issues rather than silencing disagreements. A robust public discourse is essential to a truly civil society, and respecting others means telling hard truths. If enough of us decide to change ourselves, we might be able to change the world we live in, too.

Provocative, personal, and acutely relevant, The Soul of Civility is an essential book for our era.

ABOUT THE SPEAKERS

Alexandra Hudson

Alexandra Hudson

Author

Alexandra O. Hudson is a writer, popular speaker, and the founder of Civic Renaissance, a publication and intellectual community dedicated to beauty, goodness, and truth. She was named the 2020 Novak Journalism Fellow, and contributes to Fox News, CBS News, The Wall Street Journal, USA Today, TIME Magazine, POLITICO Magazine, and Newsweek. She earned a master’s degree in public policy at the London School of Economics as a Rotary Scholar, and is an adjunct professor at the Indiana University Lilly School of Philanthropy. She is also the creator of a series for The Teaching Company called Storytelling and The Human Condition. Her first book, The Soul of Civility: Timeless Principles to Heal Society and Ourselves, was released by St. Martin’s Press in October 2023. She lives in Indianapolis, IN, with her husband and children.

 

Francis Fukuyama 2022

Francis Fukuyama

Olivier Nomellini Senior Fellow, FSI

Francis Fukuyama is Olivier Nomellini Senior Fellow at Stanford University's Freeman Spogli Institute for International Studies (FSI), and a faculty member of FSI's Center on Democracy, Development and the Rule of Law (CDDRL). He is also Director of Stanford's Masters in International Policy Program, and a professor (by courtesy) of Political Science.  Dr. Fukuyama has written widely on issues in development and international politics. His 1992 book, The End of History and the Last Man, has appeared in over twenty foreign editions. His most recent book, Liberalism and Its Discontents, was published in the spring of 2022.

Francis Fukuyama
Francis Fukuyama

In-person: William J. Perry Conference Room (Encina Hall, 2nd floor, 616 Jane Stanford Way, Stanford)
Online: Via Zoom

Alexandra Hudson
Seminars
Date Label
-
Sebnem Gumuscu book talk

Why do some parties in power commit to democracy while others do not? Sebnem Gumuscu will explain why by relying on her extensive field research in Turkey, Egypt, and Tunisia. Islamist parties rose to power in free and fair elections in all three countries, yet only in Tunisia remained committed to pluralism and liberal democratic norms. In Turkey and Egypt, in contrast, the AKP and the Muslim Brotherhood subverted democracy by committing to righteous majoritarianism. Gumuscu will explore the different trajectories of these Islamist parties and unpack the role of party factions in charting their democratic course.

This event is co-sponsored by CDDRL's Program on Turkey, the Program on Arab Reform and Democracy, and the Abbasi Program in Islamic Studies.

ABOUT THE SPEAKER

Sebnem Gumuscu is an Associate Professor of Political Science at Middlebury College. Her research interests include political Islam, dominant parties, democratization and democratic backsliding, and Middle Eastern and North African politics. Her articles appeared in journals such as Comparative Political Studies, Journal of Democracy, Government and Opposition, Third World Quarterly, South European Society and Politics, and Middle Eastern Studies.

Her first book, Democracy, Identity, and Foreign Policy in Turkey: Hegemony through Transformation (Palgrave Macmillan, 2014), co-authored with E. Fuat Keyman, examines Turkey's transformation under the Justice and Development Party since 2002 within the broader context of Turkish modernization.

Her new book, Democracy or Authoritarianism: Islamist Governments in Turkey, Egypt, and Tunisia (Cambridge University Press) focuses on Islamist parties and their democratic commitments in power. Relying on extensive fieldwork in Turkey, Egypt, and Tunisia, she unpacks intra-party dynamics to explain divergent trajectories of Islamist governments.

Encina Hall E008 (Garden Level, East)     
616 Jane Stanford Way, Stanford, CA 94305

Online via Zoom

Sebnem Gumuscu
Seminars
Date Label
Paragraphs

A decade has passed since General Abdel-Fattah al-Sisi assumed the Egyptian presidency. His reign has been marked by autocratic trial-and-error governance and the prioritization of personal desires and instincts over the needs of the Egyptian people. Sisi's focus on state-led infrastructure projects, such as the building of new cities and a new Suez Canal, initially stimulated economic growth but masked underlying economic weaknesses. His military-centered economic strategy expanded the military's role in the economy, leading to a precarious autocracy heavily reliant on coercion and external support. Sisi's economic policies, marked by heavy borrowing and austerity measures, have disproportionately impacted low- and middle-class citizens, leading to rising poverty and social discontent. Despite attempts at economic reform, Sisi's governance remains characterized by personalist rule, resistance to formal institutions, and a reliance on repression to suppress dissent, leaving Egypt in a precarious economic and political state.

All Publications button
1
Publication Type
Journal Articles
Publication Date
Subtitle

The Sisi Regime at 10

Journal Publisher
Journal of Democracy
Authors
Hesham Sallam
Number
Number 1
Paragraphs

“If you really love Egypt ... listen to only me,” said President Abdel-Fattah Al-Sisi in a memorable televised remark in 2016. Al-Sisi’s comment aptly summarizes the hallmarks of his rule: personalism, nationalist rhetoric, and a complete intolerance for opposing political viewpoints. The latter trend is heavily pronounced in the electoral arena, which the Sisi regime has structured to undermine opponents and reward allies. This chapter examines the strategies Sisi employed to shut serious competitors out of electoral contests, namely the 2014 and 2018 presidential elections, and the 2015 and 2020 legislative elections. It also identifies the political challenges and goals that shaped the regime’s management of each of the four elections.

ABOUT THE BOOK


This Handbook analyzes elections in the Middle East and North Africa and seeks to overcome normative assumptions about the linkage between democracy and elections.

Structured around five main themes, contributors provide chapters detailing how their case studies illustrate specific themes within individual country settings. Authors disentangle the various aspects informing elections as a process in the Middle East by taking into account the different contexts where the electoral contest occurs and placing these into a broader comparative context. The findings from this Handbook connect with global electoral developments, empirically demonstrating that there is very little that is “exceptional” about the Middle East and North Africa when it comes to electoral contests.

Routledge Handbook on Elections in the Middle East and North Africa is the first book to examine all aspects related to elections in the Middle East and North Africa. Through such comprehensive coverage and systematic analysis, it will be a key resource for students and scholars interested in politics, elections, and democracy in the Middle East and North Africa.

All Publications button
1
Publication Type
Book Chapters
Publication Date
Subtitle

Chapter in the Routledge Handbook on Elections in the Middle East and North Africa, ed. by Francesco Cavatorta and Valeria Resta

Authors
Hesham Sallam
Book Publisher
Routledge
Subscribe to Egypt