The second presidential election campaign in Taiwan's young history as a democracy has entered its final week, providing a useful moment to ponder its larger meaning. This hard-fought election contest will determine more than simply which man and which (if any) party governs the country. It will also shape in important ways the future character and quality of democracy in the country.

North Korea is the world's last true Stalinist regime. In most of the world, communism is dead, at least in everything but name. But in North Korea, totalitarian controls and a bizarre ideology have survived the collapse of the Soviet Union, the global wave of democratization and liberalization, the political transformation of South Korea, and the death in 1994 of dictator Kim Il Sung. Like almost everything else about the country, its very name - the "Democratic People's Republic of Korea" - is a grotesque, Orwellian lie.

Since April 1974, when the Portuguese military overthrew the Salazar/Caetano dictatorship, the number of democracies in the world has multiplied dramatically. Before the start of this global trend - what Samuel Huntington has famously dubbed the "third wave" of democratic expansion - there were about forty democracies. The number increased moderately through the late 1970s and early 1980s as several states experienced transitions from authoritarian rule (predominantly military) to democratic rule. In the mid-1980s, the pace of global democratic expansion accelerated markedly. By the end of 1995, there were as many as 117 democracies or as few as 76. The number depends on whether the standard is the more minimal electoral democracy (in which the people can choose their leaders through regular, free, and fair multiparty elections) or the more substantial liberal democracy (which secures individual liberties and civic pluralism through institutional checks and balances and a strong rule of law).

If the twentieth century was the century of totalitarianism, total war, genocide, and brutality, it was also the century of democracy. As Freedom House notes in its latest annual survey of freedom in the world, there was not a single country in 1900 that would qualify by today's standards as a democracy. By 1950, only 22 of the 80 sovereign political systems in the world (28 percent) were democratic. When the third wave of global democratization began in 1974, there were 39 democracies, but the percentage of democracies in the world was about the same (27 percent). Yet by January 2000, Freedom House counted 120 democracies, the highest number and the greatest percentage (63) in the history of the world.

From a humanitarian perspective, few international policy proposals appear more compelling than debt relief for the world's poor. The poorest countries have seen their external debts spiral to the point where interest payments are crowding out desperately needed investments in roads, schools, sanitation, health care, and other social services. The majority of their people live below the poverty line, struggling to survive on a dollar or two a day. Average life expectancy is well below 60 years and declining in many countries because of AIDS. Lacking access to safe drinking water, preventive medicine, and basic education, as well as to markets, credit, and justice, people live needlessly short and degrading lives.

HILLA, IRAQ - On a rough, woven mat, under a huge tented mudheef (a traditional reed-frame guesthouse), atop the roof of one of Iraq's most beautiful mosques, a giant bear of a man implores his American visitors to act against the religious fanatics who have vowed to kill him and destroy his movement for democracy. The black-turbaned man with outsized feet, hands, girth, and ambition is a Sayyid, a direct descendant of the Prophet Mohammed. With his unruly black beard, flowing clerical garb, and retinue of religious followers, he could easily be mistaken for just another radical Shiite mullah.

With the transfer of power to a new interim Iraqi government on June 28, the political phase of the U.S. occupation came to an abrupt end. The transfer marked an urgently needed, and in some ways hopeful, new departure for Iraq. But it did not erase, or even much ease at first, the most pressing problems confronting that beleaguered country: endemic violence, a shattered state, a nonfunctioning economy, and a decimated society. Some of these problems may have been inevitable consequences of the war to topple Saddam Hussein. But Iraq today falls far short of what the Bush administration promised. As a result of a long chain of U.S. miscalculations, the coalition occupation has left Iraq in far worse shape than it need have and has diminished the long-term prospects of democracy there. Iraqis, Americans, and other foreigners continue to be killed. What went wrong?

How do we balance two conflicting imperatives for U.S. foreign policy: preserving the short-term stability of Arab regimes that have been friendly-or at least not explicitly and intractably hostile-to the United States and promoting a deeper, more organic stability in the region through democratic reform?