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The toppling of a brutal, corrupt, and long-ruling dictator, Zine el Abidine ben Ali, is an extraordinary achievement for the diverse elements of Tunisian society who came out into the streets in recent weeks to demand change. Ben Ali's startling fall is another reminder of how suddenly political change can come in authoritarian regimes that substitute force, fear, and fraud for legitimacy. Such regimes may appear stable for very long periods of time, but when the people lose their fear and the army refuses to fire on the people, they can unravel very quickly.

Unfortunately, the demise of a dictator does not guarantee the rise of a democracy in its place.  Historically, most authoritarian regimes have given way to a new (and often only slightly reconstituted) autocracy. This has been the principle pattern not only in the successor states to the Soviet Union, but in much of Africa since independence, and in numerous states in Asia and Latin America historically as well. In the Middle East, the odds against a successful democratic transition are particularly long, since there have hardly been any (outside Turkey and Israel) since the end of colonial rule. In Iran in 1979, a popular uprising against a long-serving dictator led not to democracy but rather to an even more odious and murderous form of oppression.

 If Tunisia is to defy the odds, it will need a significant period of time to reform the corrupt rules and institutions of the authoritarian regime and create an open, pluralistic society and party system that is capable of structuring democratic competition. Even if elections for a successor government are pushed out to six months, rather than sixty days, it is highly unlikely that this will provide sufficient time to create even a minimally fair and functional democratic playing field. 

Think of the many components of a democratic election, and Tunisia today is far from having them in place. After decades of fixed and phony elections, Tunisia needs a complete overhaul of its electoral machinery: a new and impartial electoral administration, a new electoral register, and perhaps as well a new electoral system. An energetic program of civic education should help Tunisians understand not only the mechanics of a democratic electoral process but also the underlying norms, rights, and responsibilities of democratic citizenship. This is a long process, but from Poland to Chile to South Africa, civil society organizations have shown that much can be accomplished to lay the foundations for popular democratic awareness and capacity if the models, materials, and resources are made available, and if there is a decent interval of time and political space to do the work. Doing this work-and enabling political parties and candidates to convey their messages-also requires a new and more pluralistic media environment. State control of the electronic and print media must be radically refashioned.  Privately owned media must be allowed to form and function, and critics of the old order must be allowed to enter the arena of ownership.

An effective democratic election requires not just freedom of opposition parties to organize, but time, resources, and training for them to form-or reform-and develop some ability to perform the essential functions of modern parties:  to establish what they stand for, to develop programmatic agendas, to elect leaders and recruit candidates, to forge ties with constituencies, and to survey public opinion and respond with appropriate messages. Trade unions, business chambers, and other civic groups need time as well to purge themselves of corrupting ties to the old order, or form anew, cultivate their natural constituencies, and build an authentic civil society.  Independent think tanks and public opinion surveys can also help to structure and enrich an emergent democratic process, but they as well need time and resources to function effectively.

Free and fair elections-especially in a context where they have never taken place before-also require extensive preparations for domestic monitoring and international observation, so that fraud can be detected and deterred, honest mistakes can be exposed and corrected, and public confidence can be generated in the new procedures.

Many of these tasks are ongoing after a successful transition to democracy, and setting too ambitious an agenda for reform could risk waiting indefinitely and squandering the opportunity for democratic change. But one of the most common reasons for failed transitions is a rush to early national elections and a failure to prepare the ground adequately for a fair and meaningful contest. Two common consequences of hurried elections are chaos or renewed autocracy, as some portions of the old order rally behind a new figure or old party and win by hook or crook. 

Unfortunately, there are also risks in waiting too long. Democratic energy in society can dissipate.  If (putative) democratic forces enter into a broad-based transitional government, as is now happening in Tunisia, they risk being corrupted or tainted with the stench of the old order if they hang around for too long, sharing some authority and stature but no real power. A prolonged transitional period can also give authoritarian forces time to regroup, purge the worst elements, present cosmetic changes, divide and confuse the opposition, and return to power under the guise of a pseudo-democracy. That is why it is important that opposition figures in Tunisia insist on a serious program of institutional and possibly constitutional reform during the transitional period, with extensive public dialogue and broad popular participation, so that interim rule is not a stagnant pause but rather a dynamic historical moment that engages and mobilizes public opinion for real democratic change. The risks of delay could also be reduced if a non-partisan, technocratic figure, not associated with the Ben Ali's political machine, could be tapped to lead the interim government, and if the political opposition could unify to negotiate strong conditions for the period of interim rule, including basic freedoms, an end to censorship, and removal of Ben Ali loyalists from the cabinet.

There is an important role for international actors at this seminal moment in Tunisian history. Like peoples throughout the Middle East and other post-colonial spaces, Tunisians are understandably wary of foreign intervention. After a quarter-century of lavish Western (especially French) aid and political comfort to Ben Ali, Tunisians will no doubt cast a suspicious eye on grants, statements and actions that purport to now, suddenly, want to build democracy in Tunisia. But Tunisians may welcome limited and specific steps if they are transparent and taken in careful consultation with diverse elements of Tunisia's civil society and historic opposition. 

Fortunately, Tunisia has many liberal and democratic figures in business, intellectual, cultural, and civic life who understand what liberal democracy is and would like to see it emerge in Tunisia. And it has other distinct advantages. It is a relatively small country in size and population, which makes some of the tasks of institution building and promotion of democratic norms a bit easier. Educational levels are relatively high, and there is a significant infrastructure of a middle class society. The security forces seem to be divided, and it appears the army refused to fire on peaceful protestors-a very positive precedent. Without blood on its hands from the recent violence, the army is better poised than other elements of state security to guarantee a process of democratic change, if its leadership comes down in favor of it (for whatever reason). And in contrast to Algeria, Egypt, or Jordan, Islamists do not seem to have strong public support. Thus, it is difficult for the forces of the ancien regime to manipulate public fears of radical Islam (or of disorder that the old elites themselves covertly generate) in order to discredit liberalism as naïve and ride back to power. 

It is vital that Europe and the United States not fall again for the specter of disorder or an Islamist surge, but rather insist on genuine democratic reforms, and tie future aid and geopolitical support to this. The US and EU should hold forth the prospect of Tunisia achieving a special and potentially transformative status in economic relations if it negotiates the path to become the first Arab democracy of this era. At the same time, they should threaten to institute targeted travel and financial sanctions against diehard defenders of the old order who frustrate or sabotage a democratic transition, or who use violence against peaceful demonstrators.  These kinds of prospective inducements, positive and negative, can help to tip the balance in the calculations of a lot of elites from outside the Ben Ali "family" but who were part of the Ben Ali regime and must now be wondering where their own interests lie. To complement the necessary private messages, the US ambassador (and others representing democracies in Tunis) should stand up publicly for democratic reforms, embrace democratic reformers, support new democratic initiatives with small grants, and warn old regime elites against repression.

In the coming weeks and months, American and European democracy foundations and aid organizations, along with the United Nations and its political assistance programs in the UNDP, can do a lot-transparently, and in consultation with Tunisian society-to train and support the emerging infrastructure of democracy in the state administration, political parties, and civil society. The funding required to make a difference is not large in absolute terms, and it should be a priority. Time is of the essence, and more flexible instruments, like USAID's Office of Transition Initiatives, should be tapped to activate assistance quickly.        

History-and the grim realities of pervasive authoritarianism in what is known in the political science discipline as a "bad neighborhood"-do not justify a high degree of optimism about the prospects for democracy in Tunisia. Yet the third wave of global democratization is replete with instances of successful democratization in even more unlikely circumstances. The speed with which the Tunisian protests mushroomed in a few weeks from a lone act of self-sacrifice to a national uprising, and the intensity with which this uprising has resonated in nearby countries, shows the pent-up demand for democratic change in the Arab world. If that demand can be directed toward pursuit of concrete institutional reform, with timely international support, the Jasmine Revolution could surprise again, by giving birth to the first Arab democracy of our time.

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Abbas Milani is the Hamid and Christina Moghadam Director of Iranian Studies at Stanford University and a visiting professor in the department of political science. In addition, Dr. Milani is a research fellow and co-director of the Iran Democracy Project at the Hoover Institution.

Prior to coming to Stanford, Milani was a professor of history and political science and chair of the department at Notre Dame de Namur University and a research fellow at the Institute of International Studies at the University of California at Berkeley. Milani was an assistant professor in the faculty of law and political science at Tehran University and a member of the board of directors of Tehran University's Center for International Studies from 1979 to 1987. He was a research fellow at the Iranian Center for Social Research from 1977 to 1978 and an assistant professor at the National University of Iran from 1975 to 1977.

Dr. Milani is the author of Eminent Persians: Men and Women Who Made Modern Iran, 1941-1979, (Syracuse University Press, Syracuse, NY, 2 volumes, November, 2008); King of Shadows: Essays on Iran's Encounter with Modernity, Persian text published in the U.S. (Ketab Corp., Spring 2005); Lost Wisdom: Rethinking Persian Modernity in Iran, (Mage 2004); The Persian Sphinx: Amir Abbas Hoveyda and the Riddle of the Iranian Revolution (Mage, 2000); Modernity and Its Foes in Iran (Gardon Press, 1998); Tales of Two Cities: A Persian Memoir (Mage 1996); On Democracy and Socialism, a collection of articles coauthored with Faramarz Tabrizi (Pars Press, 1987); and Malraux and the Tragic Vision (Agah Press, 1982). Milani has also translated numerous books and articles into Persian and English.

Milani received his BA in political science and economics from the University of California at Berkeley in 1970 and his PhD in political science from the University of Hawaii in 1974.

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Abbas Milani is the Hamid and Christina Moghadam Director of Iranian Studies at Stanford University and a visiting professor in the department of political science. In addition, Dr. Milani is a research fellow and co-director of the Iran Democracy Project at the Hoover Institution.

Prior to coming to Stanford, Milani was a professor of history and political science and chair of the department at Notre Dame de Namur University and a research fellow at the Institute of International Studies at the University of California at Berkeley. Milani was an assistant professor in the faculty of law and political science at Tehran University and a member of the board of directors of Tehran University's Center for International Studies from 1979 to 1987. He was a research fellow at the Iranian Center for Social Research from 1977 to 1978 and an assistant professor at the National University of Iran from 1975 to 1977.

Dr. Milani is the author of Eminent Persians: Men and Women Who Made Modern Iran, 1941-1979, (Syracuse University Press, Syracuse, NY, 2 volumes, November, 2008); King of Shadows: Essays on Iran's Encounter with Modernity, Persian text published in the U.S. (Ketab Corp., Spring 2005); Lost Wisdom: Rethinking Persian Modernity in Iran, (Mage 2004); The Persian Sphinx: Amir Abbas Hoveyda and the Riddle of the Iranian Revolution (Mage, 2000); Modernity and Its Foes in Iran (Gardon Press, 1998); Tales of Two Cities: A Persian Memoir (Mage 1996); On Democracy and Socialism, a collection of articles coauthored with Faramarz Tabrizi (Pars Press, 1987); and Malraux and the Tragic Vision (Agah Press, 1982). Milani has also translated numerous books and articles into Persian and English.

Milani received his BA in political science and economics from the University of California at Berkeley in 1970 and his PhD in political science from the University of Hawaii in 1974.

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Abbas Milani Hamid and Christina Moghadam Director of Iranian Studies; Visiting Professor in the department of Political Science; Co-director of the Iran Democracy Project; CDDRL Affiliated Faculty Speaker
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With a territory consisting of 36,000 square kilometres and a population of 23 million, the Republic of China (ROC) on Taiwan, Penghu, Jinmen and Mazu had, in 1970, the year prior to its withdrawal from the United Nations (UN), a population larger than two thirds of the countries in the world. In 1996, its population exceeded that of three quarters of the member nations of UN. However, the question of Taiwan being a nation in the international order is, strangely, still debated. To enquire into this delicate issue, Dr. Man-houng Lin will address to what extent the statehood of the ROC on Taiwan has or has not been secured by the Treaty of Peace between the Republic of China and Japan, singed and turned effective in 1952, and often referred to as the “Taipei Treaty.” (Taibei heyue) She will also illustrate that not only the People’s Republic of China, but also the Taiwanese in general have been unclear about Taiwan’s status as a sovereign state on the world stage. Meanwhile, in this special seminar Dr. Lin will further depict the background of the Taipei Treaty in terms of the long-term history of the Asian Pacific region. She will show how the Cold War made the Taipei Treaty, and ironically, how the ideological attachment of Taiwan with the Chinese mainland has also blurred this treaty. 

 

 

Man-houng Lin received her Ph.D. in History and East Asian Languages from Harvard University. She has been a Senior Research Fellow at the Institute of Modern History, Academia Sinica since 1990, and Professor at the Department of History, National Taiwan Normal University since 1991. Her research interests include treaty ports and modern China, native opium of late Qing China, currency crisis and early nineteenth-century China, and Taiwanese merchants' overseas economic networks during the Japanese colonial period. She has published 5 books and about 70 articles in Chinese, English, Japanese, and Korean. From May 2008 to December 2010, Dr. Lin was President of the Academia Historica, the Republic of China (Taiwan).

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The Program on Arab Reform and Democracy at CDDRL is pleased to announce a one-day conference to be held on Friday April 29, 2011, entitled, "Democratic Transition in Egypt." This event, co-sponsored by the Abbasi Program in Islamic Studies at Stanford University, will focus on Egypt's current revolutionary period, to examine this pivotal moment in Egypt's political history and prospects for future reform. The conference brings to Stanford leading Egypt academics from American, European, and Egyptian universities and think tanks.  Panels will examine the background to the revolution, discuss the role of oppositions parties and civil society, and forecast Egypt's political future.

For those who can't make it in person, the conference will be tweeted live from 9:00-5:30 PST on Twitter @StanfordCDDRL, #ARDEG for those interested in following virtually.

Co-sponsored by the Abbasi Program in Islamic Studies at Stanford University. 

8:30 Welcome

9:00-10:30 Panel 1: The Popular Revolt against the Mubarak Regime

Chair: Joel Beinin, Stanford University

- The popular movement - Emad Shahin, Notre Dame University

- The response of the regime: the effort of the old order to re-establish itself - Samer Shehata , Georgetown University

10:30-10:45 Break

10:45-12:45 Panel 2: The Process of Regime Transition - Till the Presidential Election and Beyond

Chair: Lina Khatib, Stanford University

- The process of negotiations between the regime and opposition groups; how will things look like till the presidential election? - Joshua Stacher, Kent State University

- Crafting Egyptian democracy: the agenda for constitutional and institutional reform - Tarek Masoud, Harvard University

- Internal security and external pressure: is Egypt becoming less repressive? - Jason Brownlee, University of Texas at Austin

12:45-1:45 Lunch

1:45-3:45 Panel 3: Egypt's Changing Political Party Landscape

Chair: Lisa Blaydes, Stanford University

- Secular opposition paries - Samer Soliman, American University in Cairo

- The Muslim Brotherhood: what next? - Omar Ashour, University of Exeter

- Newcomers and veterans in a changing political arena- Hesham Sallam, Georgetown University

3:45-4:00 Break

4:00-5:30 Panel 4: Looking Forwards

Chair: Larry Diamond, Stanford University

- Connecting digital activists to power:  new approaches to democracy promotion - Ben Rowswell, Stanford University

- The presidential and parliamentary elections - Shadi Hamid, Brookings Doha Center

 

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Larry Diamond is the William L. Clayton Senior Fellow at the Hoover Institution, the Mosbacher Senior Fellow in Global Democracy at the Freeman Spogli Institute for International Studies (FSI), and a Bass University Fellow in Undergraduate Education at Stanford University. He is also professor by courtesy of Political Science and Sociology at Stanford, where he lectures and teaches courses on democracy (including an online course on EdX). At the Hoover Institution, he co-leads the Project on Taiwan in the Indo-Pacific Region and participates in the Project on the U.S., China, and the World. At FSI, he is among the core faculty of the Center on Democracy, Development and the Rule of Law, which he directed for six and a half years. He leads FSI’s Israel Studies Program and is a member of the Program on Arab Reform and Development. He also co-leads the Global Digital Policy Incubator, based at FSI’s Cyber Policy Center. He served for 32 years as founding co-editor of the Journal of Democracy.

Diamond’s research focuses on global trends affecting freedom and democracy and on U.S. and international policies to defend and advance democracy. His book, Ill Winds: Saving Democracy from Russian Rage, Chinese Ambition, and American Complacency, analyzes the challenges confronting liberal democracy in the United States and around the world at this potential “hinge in history,” and offers an agenda for strengthening and defending democracy at home and abroad.  A paperback edition with a new preface was released by Penguin in April 2020. His other books include: In Search of Democracy (2016), The Spirit of Democracy (2008), Developing Democracy: Toward Consolidation (1999), Promoting Democracy in the 1990s (1995), and Class, Ethnicity, and Democracy in Nigeria (1989). He has edited or coedited more than fifty books, including China’s Influence and American Interests (2019, with Orville Schell), Silicon Triangle: The United States, China, Taiwan the Global Semiconductor Security (2023, with James O. Ellis Jr. and Orville Schell), and The Troubling State of India’s Democracy (2024, with Sumit Ganguly and Dinsha Mistree).

During 2002–03, Diamond served as a consultant to the US Agency for International Development (USAID) and was a contributing author of its report, Foreign Aid in the National Interest. He has advised and lectured to universities and think tanks around the world, and to the World Bank, the United Nations, the State Department, and other organizations dealing with governance and development. During the first three months of 2004, Diamond served as a senior adviser on governance to the Coalition Provisional Authority in Baghdad. His 2005 book, Squandered Victory: The American Occupation and the Bungled Effort to Bring Democracy to Iraq, was one of the first books to critically analyze America's postwar engagement in Iraq.

Among Diamond’s other edited books are Democracy in Decline?; Democratization and Authoritarianism in the Arab WorldWill China Democratize?; and Liberation Technology: Social Media and the Struggle for Democracy, all edited with Marc F. Plattner; and Politics and Culture in Contemporary Iran, with Abbas Milani. With Juan J. Linz and Seymour Martin Lipset, he edited the series, Democracy in Developing Countries, which helped to shape a new generation of comparative study of democratic development.

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Lisa Blaydes is a Professor of Political Science at Stanford University. She is the author of State of Repression: Iraq under Saddam Hussein (Princeton University Press, 2018) and Elections and Distributive Politics in Mubarak’s Egypt (Cambridge University Press, 2011). Professor Blaydes received the 2009 Gabriel Almond Award for best dissertation in the field of comparative politics from the American Political Science Association for this project.  Her articles have appeared in the American Political Science Review, International Studies Quarterly, International Organization, Journal of Theoretical Politics, Middle East Journal, and World Politics. During the 2008-2009 and 2009-2010 academic years, Professor Blaydes was an Academy Scholar at the Harvard Academy for International and Area Studies. She holds degrees in Political Science (PhD) from the University of California, Los Angeles, and International Relations (BA, MA) from Johns Hopkins University.

 

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Lisa Blaydes Moderator Stanford University
Lina Khatib Moderator Stanford University
Joel Beinin Moderator Stanford University
Hesham Sallam Speaker Georgetown University
Joshua Stacher Speaker Kent State University
Tarek Masoud Speaker Harvard University
Emad Shahin Speaker Notre Dame University
Samer Shehata Speaker Geoergetown University
Jason Brownlee Speaker University of Texas at Austin
Shadi Hamid Speaker Brookings Doha Center
Omar Ashour Speaker University of Exeter

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Ben Rowswell is a Canadian diplomat with a specialization in statebuilding and stabilization. As Representative of Canada in Kandahar from 2009 to 2010 he directed the Kandahar Provincial Reconstruction Team, leading a team of more than 100 American and Canadian diplomats, aid workers, civilian police and other experts in strengthening the provincial government at the heart of the Afghan conflict. Having served before that as Deputy Head of Mission in Kabul, Rowswell brings a practitioner's knowledge of Afghanistan and of statebuilding in general to the CDDRL.

His previous conflict experience includes two years as Canada's Chargé d'Affaires in Iraq between 2003 and 2005, and with the UN in Somalia in 1993. He has also served at the Canadian embassy in Egypt and the Permanent Mission to the UN, and as a foreign policy advisor to the federal Cabinet in Ottawa. An alumnus of the National Democratic Institute, he founded the Democracy Unit of the Canadian foreign ministry.

Rowswell is a Senior Associate of the Center for Strategic and International Studies and the co-editor of "Iraq: Preventing a New Generation of Conflict" (2007). He studied international relations at Oxford and at Georgetown University's School of Foreign Service.

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Samer Soliman Speaker American University in Cairo
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In this analysis of the region, Hicham Ben Abdallah points out that, while political issues are important to understanding the authoritarian political structures of the Arab world, it is also important to understand the dynamics of culture.  Ben Abdallah demonstrates the proliferation of cultural practices through which societies and individuals learn to live in a complex mix of parallel and conflicting ideological tendencies -- with the increasing Islamicization of everyday ideology developing alongside the proliferation of secular forms of cultural production, while both negotiate for breathing room under the aegis of an authoritarian state. 

He describes how the state takes advantage of a segmented cultural scene by posing as a restraint against the extremes of the salafist norm, while channeling modernist cultural expression into safe institutional and patronage reward systems  and into a commercialized process of "festivalization," all of which celebrate a depoliticized "Arab" identity. 

Hicham Ben Abdallah refers us to the deep history of Islam, which protected divergent cultural and intellectual influences as the patrimony of mankind.  He suggests a new cultural paradigm, inspired by this history while understanding the necessity for political democratization and cultural modernism.  We must, he argues, be unafraid to face the challenges implied in the tension between the growing influence of a salafist norm and the widespread embrace of implicitly secular cultural practices throughout the Arab world.   

Hicham Ben Abdallah El Alaoui received a B.A. in Politics from Princeton University, and an M.A in Politics from Stanford University. He recently founded the Moulay Hicham Foundation for Social Science Research on North Africa and the Middle East, and serves as its Director.   

Through this Foundation he has established the Program on Good Governance and Political Reform in the Arab World, at The Freeman Spogli Institute's Center on Democracy, Development, and the Rule of Law at Stanford University.  Hicham Ben Abdallah is a member of the Advisory Board of the Freeman Spogli Institute. 

He has also recently founded a program in Global Climate Change, Democracy and Human Security (known as the "Climate Change and Democracy Project), in the Division of Social Sciences, Orfalea Center for Global and International Studies, at the University of California, Santa Barbara.   

In 1994, at Princeton University, Hicham Ben Abdallah endowed the Institute for the Trans-regional Study of the Contemporary Middle East, North Africa, and Central Asia.  This Institute has become an important venue for study and debate on the region. 

Hicham Ben Abdallah is also active in global humanitarian and social issues. He serves on the Human Rights Watch Board of Directors for the Middle East and North Africa.   He has worked with the Carter Center on a number of initiatives, including serving as an international observer with the Carter Center delegations during elections in Palestine in 1996 and 2006, and in Nigeria in 2000.  In 2000, he served as Principal Officer for Community Affairs with the United Nations Mission in Kosovo . 

Hicham Ben Abdallah is also an entrepreneur in the domain of renewable energy.  His company, Al Tayyar Energy, develops projects that produce clean energy at competitive prices.  He has implemented several of these projects in Asia, Europe and North America.

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Hicham Ben Abdallah received his B.A. in Politics in 1985 from Princeton University, and his M.A. in Political Science from Stanford in 1997. His interest is in the politics of the transition from authoritarianism to democracy.

He has lectured in numerous universities and think tanks in North America and Europe. His work for the advancement of peace and conflict resolution has brought him to Kosovo as a special Assistant to Bernard Kouchner, and to Nigeria and Palestine as an election observer with the Carter Center. He has published in journals such Le Monde,  Le Monde Diplomatique,Pouvoirs, Le Debat, The Journal of Democracy, The New York Times, El Pais, and El Quds.

In 2010 he has founded the Moulay Hicham Foundation which conducts social science research on the MENA region. He is also an entrepreneur with interests in agriculture, real estate, and renewable energies. His company, Al Tayyar Energy, has a number of clean energy projects in Asia and Europe. 

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The Program on Human Rights at the Center for Democracy, Development, and the Rule of Law (CDDRL) in partnership with the Stanford Humanities Center, kicked off the first public event of the Human Well-Being and Human Rights Collaboratory series on November 30th to mark the debut of the book, Hope Deferred: Narratives of Zimbabwean Lives.  Director of the CDDRL Human Rights Program, Helen Stacy, introduced this event as part of a larger interdisciplinary research effort at Stanford University to examine the condition of human-well being and universal values from the bottom-up. Stacy explained that the language of human rights is often dominated by government actors and lawyers, who rarely hear the voices of victims and grassroots leaders in the policymaking environment.  This event focused on the human rights crisis in Zimbabwe, providing a platform for stories of human tragedy that put a face to victims who are often grouped together in anonymity. 

Stanford was the first venue for editors Peter Orner, Assistant Professor of Creative Writing at San Francisco University and Annie Holmes, Zimbabwean writer, editor, and filmmaker, to introduce their book to the public. Hope Deferred is the culmination of over 50 interviews the editors conducted in Zimbabwe and neighboring countries to capture the individual testimonies and document the lives of a diverse group of Zimbabweans devastated by the reign of terror that engulfed their country in 2000. Zimbabwe is one of the most well documented human rights crises in the world, but personal accounts of murder, rape, economic ruin, and human tragedy are missing from the mainstream dialogue. Orner and Holmes conveyed the magnitude of these events by providing first-person accounts of victims, culminating in an oral history of a crisis that has engulfed a nation of over 12 million people in economic and social ruin.

The editors read passages from their book and engaged in dialogue with Dr. Stacy, recounting the heartbreaking tales of opposition activists whose families were brutalized by the ZANU-PF, young women raped by soldiers, farmers evicted from their land, and soldiers who perpetuated these crimes at the hands of the government.  All of these individuals shared the common language of pain but sought to provide their personal testimony to begin the healing process.  The editors' hope that the emotional narratives of Hope Deferred will stir the attention of the international community and open up dialogue around the current crisis in Zimbabwe. The audience was clearly moved by these stories, directing poignant questions to Orner and Holmes about the Zimbabwean crisis, Mugabe's grip on power, and the impact of the refugee population on South Africa. 

While, the situation in Zimbabwe remains unsolved, this event and the series supporting it seeks to elevate the human narratives at the core of human-well being, and to place deeper humanistic understandings at the heart of the policy and legal responses to human rights crises.

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Alison Dundes Renteln is a Professor of Political Science and Anthropology at the University of Southern California where she teaches Law and Public Policy with an emphasis on international law and human rights.  A graduate of Harvard (History and Literature), she has a Ph.D. in Jurisprudence and Social Policy from the University of California, Berkeley and a J.D. from the USC Law School.   She served as Director of the Jesse Unruh Institute of Politics and as Vice-Chair of the Department of Political Science.  In 2005 she received the USC Associates Award for Excellence in Teaching (campus-wide).  Her publications include The Cultural Defense (Oxford), which received the 2006 USC Phi Kappa Phi Award for Creativity in Research.  Her book co-edited with Marie-Claire Foblets, Multicultural Jurisprudence:  Comparative Perspectives on the Cultural Defense was published in 2009 (Hart) and featured in the California Bar Journal (February issue).  Another collection, Cultural Diversity and Law:  State Responses from Around the World, co-edited with Marie-Claire Foblets and Jean-Francois Gaudreault-Desbiens, was published in 2010 (Bruylant).  Cultural Law:  International, National, and Indigenous, co-authored with James Nafziger and Robert Paterson, was also published 2010 (Cambridge).  Two of her essays appeared in a special issue of Judicature on cross-cultural jurisprudence (March-April 2009) and another on this topic in The Judges' Journal of the American Bar Association (Spring, 2010).  Her current project is a study of the jurisprudence of names. 

Professor Renteln has collaborated with the United Nations on the Convention on the Rights of Persons with Disabilities.  She lectured on comparative legal ethics in Bangkok and Manila at ABA-sponsored conferences.  She has often taught seminars on the rights of ethnic minorities for judges, lawyers, court interpreters, jury consultants, and police officers. During the past few years she participated on panels on cross-cultural justice at the meetings of the American Bar Association, the National Association of Women Judges, the North American South Asian Bar Association, the American Society of Trial Consultants, and others.  She served on several California civil rights commissions and the California committee of Human Rights Watch.  She is a member of the American Political Science Association, the American Society of International Law, the Law and Society Association, and the Commission on Legal Pluralism.

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