This coming July, Mexicans will not only have the chance to democratically elect a president, but more importantly, they will have the opportunity to endorse democracy. On July of 2000, Mexico had its first democratic elections after being ruled by a single party - PRI - for seventy one years. The question is not whether Mexico has transited to democracy, but rather, whether Mexicans - the government, the politicians, the media, civil society, and the citizens in general can sustain and consolidate the new democratic system.

With the intent of shedding some light on this question, Mexicanos at Stanford University, the John S. Knight Fellowships for Professional Journalists, and Yost House organized the conference "2006 Mexican Elections: A Challenge for Democracy." The event took place on Saturday March 11, 2006 in Stanford's Kresge auditorium.

The Center on Democracy, Development and the Rule of Law, The Charles F. Riddell Fund - Yost House, the Center for Latin American Studies, VPUE/DOSA - New Student Initiatives, Bechtel International Center, El Guiding Concilio - El Centro Chicano, Camacho Fund, ASSU Speakers Bureau, and United Airlines were co-sponsors of the conference.

The 2006 Mexican Elections conference proved to be wonderfully enriching for anyone with an interest in Mexican politics and/or in democratic consolidation. The conference consisted of three sections: a) a roundtable that discussed the role of the media in the 2006 electoral process; b) a keynote address given by one of the most respected figures in Mexican academia, the historian and essayist Enrique Krauze, on the progress that Mexico has achieved in the political arena in the last decade, and on the challenges that Mexicans will face in the coming 2006 presidential election; and, c) a political debate between representatives of the three main political parties in Mexico - PRI, PAN and PRD.

This report provides a brief summary of the main arguments addressed by each speaker, the most important themes and points of discussion that arose in each panel, a brief analysis of each section, and a conclusion.

In March 2006, Stanford University's Center for Democracy Development and the Rule of Law (CDDRL) brought together 25 leading scholars and policymakers to discuss the political, security, and economic situation in Iraq.

The purpose of the conference was to consider what could be done to stabilize Iraq at a crucial moment after three elections and with the country in the midst of putting together a viable coalition. Participants were asked to generate candid analysis and constructive policy recommendations.

This report summarizes many of the key arguments, suggestions, thoughts and ideas that arose out of the two-day conference. It is offered in the hope of contributing to an understanding of the situation in Iraq and providing possible innovations to the country's ongoing challenges.

In order to facilitate a subsequent operationalization of civil liberty, the paper attempts to define and ground civil liberty on the basis of liberal political philosophy/theory as this tradition provides fruitful conceptual distinctions and specifications and offers some interesting motivations for taking civil liberties into deeper consideration. Different clusters of perspectives are found in the literature and one these is identified as key to understand the character of civil liberty and the relationship between civil liberty and democracy. Thereafter, to specify was is plausibly meant by civil liberties, I introduce three historically significant forms of rights codifications, that is, agreements about rights put down in peace treatises on the background of religious wars between Catholics and Protestants; national declarations and constitutional provisions connected to the revolutions in the seventeenth century England and the late eighteenth century USA and France; and international conventions on human rights. As one cannot settle the question of the plausibility of civil liberties just by reference to their legal recognition, I turn to some of the justifications offered by liberal philosophers that are briefly confronted with some general critiques.

The paper concludes that there are good reasons to respect civil liberties and to narrow the focus to (modern, negative) liberal freedom understood as absence of state interference in certain personal exertion rights. On this background, five rights are selected to constitute the core of a civil liberty measure: freedom of opinion and expression; freedom of assembly and association; freedom of thought, conscience and religion; freedom of movement and residence; freedom of recourse to independent courts.

This paper elaborates a coherent conceptual framework - a necessary step prior to

the development of specific theories and the deduction of hypotheses. Based on previous work on regime changes, it identifies what should be regarded central,

peripheral, and distinct regarding political regime and affiliated concepts and rejects

several alternative perspectives.

The paper suggests how we can systematize our research on regime changes

by distinguishing between different phases and outcomes. Institutional perspectives

that focus on both formal and informal institutions and that addresses the complex

connection between rules, behaviour and attitudes are found to be the most plausible.

The regime definition based on this insight points out four defining principles -

character of rulers, access to power, vertical power limitations, and horizontal power

limitations. Moreover, the political-institutional perspective put forward enables researchers to draw systematic distinctions between three crucial dimensions (the rule

dimension, the behavioural dimension, and the attitudinal dimension) as well as different phases (transition, installation, and operation) and outcomes of regime

changes.