U.S. foreign assistance—the rationale behind it, the amount we give, its orientation and organization—has changed dramatically in the last decade. These changes have challenged its efficacy but have also created new opportunities to modernize U.S. foreign assistance. The importance of supporting development and reducing poverty abroad are understood now as never before to be both moral imperatives and prerequisites for sustained U.S. national security.

Since its origins after World War II, U.S. foreign assistance has served our national interests in three fundamental ways: enhancing national security, expanding global economic opportunities, and promoting American values. These interests are mutually reinforcing, and when the U.S. pursues them each strategically and in tandem it positions itself as a pragmatic and principled world leader.

The international and domestic challenges of the 21st century— including transnational threats such as economic instability, terrorism, climate change, and disease—cannot be met with a foreign assistance apparatus created to confront the challenges of the 20th century. America’s reputation abroad cannot be restored without a fresh, smart approach to U.S. foreign policy and engagement in the world. Our defense and diplomatic tools must be strengthened and modernized, and they must be complemented by equally robust tools for development. U.S. global leadership is based not only on our military clout or economic power, but on our moral stature, which derives from helping others improve their lives and those of their communities and societies.

Can religion be compatible with liberal democracy? World Religions and Democracy brings together insights from renowned scholars and world leaders in a provocative and timely discussion of religions' role in the success or failure of democracy. An essay by Alfred Stepan outlines the concept of "twin tolerations" and differentiation, and creates a template that can be applied to all of the religion-democracy relationships observed and analyzed throughout the volume. "Twin tolerations" means that there is a clear distinction and a mutual respect between political authorities and religious leaders and bodies. When true differentiation is accomplished, the religious sector enjoys freedom of activity and the ability to peacefully influence its members but does not wield direct political power. A country's ability to implement the principle of differentiation directly affects the successful development of democracy.

Part two focuses on eastern religions -- Confucianism, Hinduism, and Buddhism -- and includes contributions from Nobel Prize winner Aung San Suu Kyi and His Holiness the Dalai Lama. The third part addresses democracy in relationship to Judaism and the three branches of Christianity -- Catholicism, Protestantism, and Eastern Orthodoxy. Sociologist Peter Berger offers a global perspective of Christianity and democracy.

The volume's final section discusses what is perhaps the most challenging example of the struggling relationship between religion and democracy today: Islam and the governments of the Muslim nations. Abdou Filali-Ansary, Bernard Lewis, and others present a comprehensive exploration of Muslim thought and faith in an increasingly secular, modern world. It is in this volatile political and religious climate that solutions are most urgently needed but also most elusive. Johns Hopkins University Press

A unique publication exploring the opportunities for addressing ten of the most serious challenges facing the world today: Climate Change, Communicable Diseases, Conflicts, Education, Financial Instability, Corruption, Migration, Malnutrition and Hunger, Trade Barriers, Access to Water. In a world fraught with problems and challenges, we need to gauge how to achieve the greatest good with our money. Global Crises, Global Solutions provides a rich set of arguments and data for prioritising our response most effectively. Each problem is introduced by a world-renowned expert defining the scale of the problem and describing the costs and benefits of a range of policy options to improve the situation. Each challenge is evaluated by economists from North America, Europe and China who attempt a ranking of the most promising options. Whether you agree or disagree with the analysis or conclusions, Global Crises, Global Solutions provides a serious, yet accessible, springboard for debate and discussion.

Suicide attacks occur in the context of a conflict between warring groups, supported by an organization and sometimes even by families and communities which proudly sacrifice their children. Their design and planning, the construction of weapons and associated equipment, the recruitment of trainers and attackers, and the actual execution all occur within a group engaged in a conflict. Understanding the use of suicide attacks as a tactic of war requires understanding all the factors identified in the study of diplomacy and military strategy - military capability of the warring parties, terrain, payoffs and costs, etc. But that is not enough. Understanding suicide attacks also requires heightened attentiveness to support among the general population, for suicide attacks would not long endure without popular support. Understanding the social climate is thus a key ingredient in understanding suicide attacks.