Universal Duty and Global Justice
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Center on Democracy, Development and the Rule of Law is part of the Freeman Spogli Institute for International Studies
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Excerpt from page 4 of John R. Bowen's "If Citizenship is Political Community, then Which Communities Count? Borders and boundaries in France and Indonesia":
But these acts of invoking citizenship as participatory membership in order to support citizenship as the territorial state can open the door to other, alternative claims about political community, claims that challenge the postulates of territorial boundedness and legal uniformity.
It is these challenges to the national model that I wish to address, doing so by looking at some current developments in the two places where I continue to work, France and Indonesia. In France efforts to strengthen territorial control and internal uniformity have the upper hand, but they have encountered claims that cities should run their own affairs and that long-term residents must be fully incorporated into the political community. In Indonesia it is rather arguments based on participatory membership that are on the rise, and they draw on pre-national institutions of local control and Islamic norms; in turn, however, they are challenged by those in the state and the army who privilege a logic of the territorial state. The objects of debate are in some sense, mirror images - in France, external borders; in Indonesia, internal boundaries - but both debates concern the legitimacy of alternative ideas of political community.
About the Author
John R. Bowen is the Dunbar-Van Cleve Professor of Sociocultural Anthropology at Washington University in St. Louis. His research explores broad social transformations now taking place in the worldwide Muslim community, including special emphasis on Muslim life in Indonesia. His research focuses on the role of cultural forms (religious practices, aesthetic genres, legal discourse) in processes of social change. In most of his work he has looked outward from a longterm research site in the Gayo highlands of Sumatra, Indonesia, to the broader transformations taking place in the Indonesian nation and elsewhere around the globe.
Sponsored by the Program on Global Justice and the Stanford Humanities Center
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Abstract of Seema Jayachandran's "Applying the Odious Debts Doctrine while Preserving Legitimate Lending":
Odious debts are debts incurred by the government of a nation without either popular consent or a legitimate public purpose. While there is some debate within academic circles as to whether the successor government to a regime which incurred odious debts has the right to repudiate repayment, in the real world this is currently not an option granted legitimacy either by global capital markets or the legal systems of creditor states. There are compelling reasons to reform the law of odious debts to allow for such a repudiation in citizens of a tyrant to repay their oppressor's personal debts, but the burden of odious-debt servicing can perpetuate the cycle of state failure which has direct national security consequences. In addition, a properly designed odious debt reform could function as an alternative sanctions mechanism to trade sanctions with fewer harmful implications for the general population of the targeted state. Classical proponents of odious debt reform advocate for recognition of a legal rule under which successor governments could challenge the validity of debts incurred by prior regimes against the odious debt legal standard in a judicial-style forum. We make the case for an alternative "Due Diligence" model of reform which provides far greater ex ante certaining for lenders both as to which investments from subsequent invalidation. The Due Diligence Model also solves certain time-consistency problems inherent to the Classical model.
Seema Jayachandran is assistant professor of economics at Stanford University. She received her PhD in economics from Harvard University. She specializes in development economics, labor economics, and political economy.
Sponsored by the Program on Global Justice and the Stanford Humanities Center
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Abstract
This paper presents a matched pair case study of two factories supplying Nike, the world's largest athletic footwear and apparel company. These two factories have many similarities - both are in Mexico, both are in the apparel industry, both produce more or less the same products for Nike (and other brands) and both are subject to the same code of conduct. On the surface, both factories appear to have similar employment (i.e., recruitment, training, remuneration) practices and they receive comparable scores when audited by Nike's compliance staff. However, actual labor conditions exist between these two factories. What drives these differences in working conditions? What does this imply for traditional systems of monitoring and codes of conduct? Field research conducted at these two factories reveals that beyond the code of conduct and various monitoring efforts aimed at enforcing it, workplace conditions and labor standards are shaped by very different patterns of work organization and human resource management policies.
Richard Locke is professor of political science at Massachusetts Institute of Technology (MIT). He is also faculty director of the MIT Sloan Fellows program and co-director of the MIT Italy program. His research focuses on economic development, comparative labor relations, and political economy.
Sponsored by the Program on Global Justice and the Stanford Humanities Center
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Workshops examine questions of global justice including: poverty, inequality between nations, oppressive regimes, identity, human rights, and our duties to one another. The workshops bring together faculty and graduate students from across the university to investigate the complexities of these questions and to discuss possible answers.
Thoroughly updated to keep pace with the many new developments in international law, the Fifth Edition of this popular casebook covers the core topics, basic doctrines, and a broad range of foreign policy issues relevant to the contemporary public international law course.
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Table of Contents
The stunning outcome of the recent presidential election was more than a personal victory for DPP candidate Chen Shui-bian.
It was a victory for a party that had suffered and struggled since its birth in the 1980s (and even well before then) for democracy and human rights in Taiwan.
It was a victory for the cause of continuing democratic reform in Taiwan, for the quest to root out corruption and organized crime from the country's democratic politics.
From a humanitarian perspective, few international policy proposals appear more compelling than debt relief for the world's poor. The poorest countries have seen their external debts spiral to the point where interest payments are crowding out desperately needed investments in roads, schools, sanitation, health care, and other social services. The majority of their people live below the poverty line, struggling to survive on a dollar or two a day. Average life expectancy is well below 60 years and declining in many countries because of AIDS. Lacking access to safe drinking water, preventive medicine, and basic education, as well as to markets, credit, and justice, people live needlessly short and degrading lives.
Program on Global Justice Director Joshua Cohen delivered the prestigious Tanner Lectures on Human Values at the University of California at Berkeley from April 10 to April 12, 2007. In his lectures on "Power, Reason, and Politics," Cohen discussed the role of public reason in a democratic society and global political society. Commentators included Charles Larmore, Elizabeth S. Anderson, and Avishai Margalit.
The Tanner Lectures are a multi-university scholarly lecture series presented annually at nine universities including Cambridge, Harvard, Michigan, Oxford, Princeton, Stanford, Utah, Yale, and the University of California at Berkeley. Tanner lecturers are recognized for "uncommon achievement and outstanding abilities in the field of human values."
Joshua Cohen is a renowned political theorist trained in philosophy. He specializes in democratic theory and its implications for personal liberty, freedom of expression, electoral finance, and new forms of democratic participation. Cohen is currently working on questions of global justice, including the foundations of human rights, distributive fairness, and supra-national democratic governance. He is the director of the Program on Global Justice and professor of political science, philosophy, and law at Stanford University.