As part of the Arab Reform and Democracy Program's speaker series, Executive Director of the Mediterranean Development Initiative Ghazi Ben Ahmed examined the challenge of youth alienation in the context of the Tunisian transition. Social and economic grievances of Tunisian youth played a major role in igniting the uprising in Tunisia, and more generally, the so-called Arab Spring. Despite a successful political transition in the country, progress on addressing youth grievances has been slow in light of deteriorating living conditions, rampant corruption, and rising unemployment. These realities continue to pose a serious challenge to the prospects of building a sustainable democracy in Tunisia. Based on data gathered from meetings with a diverse group of 500 young Tunisians, this talk will shed light on youth’s perceived and actual exclusion from social, economic, and political opportunities. In doing so it will provide a critical assessment of the underlying causes of youth alienation in the country and prospects for greater political, social and economic inclusion.

As part of the Arab Reform and Democracy Program's speaker series, UC Santa Barbara Political Scientist Paul Amar discussed his book The Security Archipelago, winner of the 2014 Charles Taylor Book Award of the American Political Science Association. The book provides an alternative historical and theoretical framing of the refashioning of free-market states and the rise of humanitarian security regimes in the Global South by examining the pivotal, trendsetting cases of Brazil and Egypt. Addressing gaps in the study of neoliberalism and biopolitics, Amar describes how coercive security operations and cultural rescue campaigns confronting waves of resistance have appropriated progressive, antimarket discourses around morality, sexuality, and labor. Homing in on Cairo and Rio de Janeiro, Amar reveals the innovative resistances and unexpected alliances that have coalesced in new polities emerging from the Arab Spring and South America's Pink Tide. These have generated a shared modern governance model that he terms the "human-security state."

As part of the Arab Reform and Democracy Program's speaker series, UC Santa Barbara Historian Sherene Seikaly discusses her research on Egypt's 1977 bread intifada. A return to the historical moment of the “Bread Intifada,” of 1977 interrupts the narrative resilience of the alternating sleep and wakefulness of the Egyptian, and more broadly the Arab people. By engaging 18-19 January 1977 as a moment of politics and popular sovereignty, Seikaly's project challenges who and what count as political, rational, and legitimate. The role food played in protestors’ and government strategies and demands reveals how basic needs function as a trigger of social upheaval as well as a vehicle of political containment. This project attends to the roles that poverty and hunger play in politics in order to detail critiques of the open door policy. It explores how government officials, journalists, and protestors defined and ultimately contained the “poor” and the “hungry.” More importantly, by studying how protestors narrated and represented themselves and the tools they used to make their claims, this project troubles the construction of the “people.”  In so doing, it explores continuity and rupture between 1977 and 2011.

The Program on Human Rights welcomed Pamela Merchant and Kristen Myles to Stanford on March 4 as final speakers in the winter course U.S. Human Rights NGOs and International Human Rights. Ms. Merchant has served for the past nine years as executive director of the Center for Justice & Accountability, the leading U.S.-based organization that pursues international human rights abusers through litigation in U.S. courts. Formerly a federal prosecutor, Ms. Merchant has frequently testified on human rights issues before the U.S. Congress; currently serves on the Advisory Council for the ABA Center on Human Rights; and is a director of the Foundation for Sustainable Rule of Law Initiatives. Ms. Myles is a litigation partner in the San Francisco office of Munger, Tolles & Olson and is repeatedly named among California's “top women lawyers” by the Daily Journal. In her practice of complex business litigation, Ms. Myles filed a “friend of the court” brief in the 2014 case of Shell Oil vs. Kiobel which in the U.S. Supreme Court decided that U.S. corporations could not be sued in U.S. courts under the Alien Torts Statute for alleged human rights abuses abroad.

Ms. Merchant’s strongly held view is that some human rights violations are so egregious that they should be litigated in any court system, even if they occurred outside the country in which the case is argued. Ms. Merchant argued that courts create a record of truth about human rights violations, and that shedding the light of truth on these terrible events will make the world a less violent place. The Center for Justice and Accountability has provided legal advice for human rights victims to pursue their claims of human rights abuses in U.S. courts when abuses occurred in countries such at El Salvador, Nigeria, South Africa, and Myanmar, using U.S. federal legislation of the Alien Torts Statute and the Torture Victims Prevention Act. The CJA’s position is that the Nuremberg Trials of the World War II genocide atrocities created an obligation for all nation states to pursue justice in their courts under the international law principle of universal jurisdiction that holds that egregious human rights abuses are the concern of all humanity, wherever they have taken place.

Ms. Myles has represented U.S. corporations against whom human rights victims allege were directly or indirectly the instigators of their violations by virtue of pursuing corporate economic interests abroad in collusion with corrupt officials who resort to violence, such as by pushing people off their land or working in industrial settings in sub-standard conditions. Ms. Myles pointed that U.S. corporate executives do not instruct their overseas operators to be violent; instead, they are working through long chains of delegated authority in their off-shore operations, and these off-shore people act beyond their corporate mandate. Most importantly, the international legal principle of universal jurisdiction is the “law of nations” so it is directed to national governments and not to private corporations.

After Ms. Merchant and Ms. Myles summarized their individual positions, they engaged in dialogue with Professor Helen Stacy, director of the Program on Human Rights. Discussion covered the pros and cons of using the U.S. court system for transnational issues, given that such cases are lengthy and expensive; whether the high visibility of such cases had a deterrent effect on violators abroad, or may lead to the deportation of a violator who had subsequently settled in the U.S., or would prevent an alleged perpetrator’s application to emigrate to the U.S.; the success of victims being paid money from their perpetrator under a civil damages award ordered by a U.S. court; whether this U.S. litigation poses a diplomatic problem for the U.S. in its international operations; how standards on corporate social responsibility can be raised beyond litigating past practices in lengthy and expensive civil court proceedings; and the ethics of imposing higher standards of U.S. corporate standards in countries with lower standards and very high needs to improve economic conditions for their population.

Helen Stacy, Executive Director, Program on Human Rights

Elizabeth Blake, Habitat for Humanity International’s General Counsel and team leader of its Government Relations and Advocacy operations, spoke to students at the Freeman Spogli Institute on February 25 as part of the Program on Human Rights Winter Speaker Series that examined U.S Human Rights NGO’s and International Human Rights. 

Habitat for Humanity is a Christian not-for-profit organization that started in 1974 with the credo that every person has a human right to secure shelter and tenure of land. Most of its work is overseas, where Habitat for Humanity has built homes for over 3 million people in over 70 countries. Using security of tenure as its cornerstone, it especially assists women and children who are the most vulnerable to homelessness and insecure tenure. Habitat for Humanity has also recently expanded into housing microfinance, water and sanitation, risk reduction and response, and in creating Habitat Resource Centers.    

Blake’s provocative starting salvo was that “NGOs often do harm and frequently waste money.” Instead, they need to work better among themselves and invite partnerships with other NGOs, governments, and multi-lateral partners. This is not simply a moral imperative but also a practical necessity given the size of the U.S. not-for-profit sector, which as an employer of 13 million people is a significant part of the national economy.   

Habitat for Humanity’s approach maximizes its impact abroad through four principles:

1.     Community development starts with its people – people are the true assets;

2.     International community development must be based upon priorities set by the local community itself;

3.     The test of success of any community development is that local capacity is improved; and

4.     “Accompaniment” – a term first coined by Paul Farmer of Partners in Health: Habitat for Humanity works with and works for the people of that community.

This last principle is the most important: Habitat for Humanity has 1 million volunteers each year who work together with communities, or as Blake says, “scraping walls together with people from a local community is a different relationship to handing out soup” and ensures “going from aid to empowerment.”

Responding to questions from Dana Phelps, program associate for the Program on Human Rights and moderator of the event, Blake emphasized the relevance of her corporate background to working in the non-profit world.  As a graduate of Columbia University’s School of Law, she brings her extensive corporate experience to her work at Habitat, and stressed that “non-profits are businesses – a major corporate undertaking” for which her business background had trained her “not to take no for an answer.” 

Blake also explained that while Habitat for Humanity is a multi-denominational Christian organization, it is not registered as a church.  This means it is subject to anti-discrimination laws in its hiring practices and daily operations. It does not engage in prosthletyzing but instead sees itself as a morals-based organization.   

When Blake was further pressed on how “accompaniment” works in practice, she emphasized that Habitat for Humanity does not impose its values and morals on communities, but instead has intentionally slow processes that ensure communities adapt new practices in their own time. For example, when questioned on the impact of gender-equality housing improvements, Blake said, “Habitat for Humanity doesn’t make the first running – it tends to go in to communities that are already taking the running on gender equality.” 

Helen Stacy, Director of the Program on Human Rights

Mark Lorey, vice president for Child Development and Program Effectiveness at World Vision International, spoke on his experience working for a faith-based international NGO on human rights issues at the Stanford Program on Human Rights’ Winter Speaker Series, U.S. Human Rights NGOs and International Human Rights, on February 18, 2015.

Lorey addressed the Stanford audience from the Christian perspective and outlined World Vision’s mission for the sustained well-being of children. The projects and other initiatives that World Vision has in place often have a strong religious component to them. For example, many of the projects aim to empower local religious leaders to mobilize marginalized populations through deep faith and commitment to their God. He focused on the stigma and judgment that is attached to HIV/AIDS, especially coming from those of strict religious orientation. In believing in the capability for change, he presented a video that highlighted the experience of a devout Armenian Orthodox priest that once spoke adamantly against those inflicted with HIV/AIDS, but that through a World Vision educative program became a strong advocate for the victims of the disease.

Nicolle Richards, a Stanford undergraduate whose commitment to faith-based organizations has shifted considerably throughout her Stanford career, moderated the event. Richards pressed Lorey on World Vision’s work and the work of faith-based organizations more broadly. She questioned the contrast between faith-based and secular NGOs’ mission and impact in the field; the ethics involved when working with children of secular backgrounds; incorporating religious differences into their community work; and the details of a particular World Vision controversy over their decision to not hire people of different sexual orientations. Lorey struggled to answer many of these sensitive and important questions, leaving the audience with an impression that World Vision battles internally with its constraints as a faith-based organization and that the work of faith-based organizations may not be as impactful as we hope. There was a particularly uncomfortable tension in the room when Helen Stacy, director of the Program on Human Rights, interjected in the discussion, asking Lorey to speak in more detail about World Vision’s recently revoked anti-gay policy that inhibited the hiring of peoples in same-sex marriages. Unwilling to speak about this in an open forum, Lorey asserted that while it is an important issue, it is not one that he wished to dwell on.

Questions from the silenced audience were sparse, but addressed the prevalent gender inequalities among faith-based leaders and concerns about being overly authoritarian in the Good Samaritan model towards human rights work abroad.

Dana Phelps, Program Associate, Program on Human Rights