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On March 30, 2010, Prof. Samer Shehata from Georgetown University gave a research seminar for the Program on Arab Reform and Democracy at CDDRL titled The Regional Dimensions of Authoritarianism in the Arab World.  Prof. Shehata’s talk was in response to the research puzzle, as he called it, of the persistence of authoritarian politics at the regional level in the Arab world. He argued that the subject that has received most attention in political science is the question of authoritarianism and absence of democracy. The question of why there are no democracies has offered a number of possible reasons including: the qualities and consequences of oil and rentier politics; absent or weak civil societies in the Arab world; social class-based explanations; the issue of political liberalization instead of democratization; external factors such as US support for authoritarian regimes, which he argued has not decreased since the end of the Cold War; regional conflicts like Palestine/Israel and the Gulf wars; institutions of authoritarianism including how elections, parliaments and single parties work; Islamist politics creating deep divisions among opposition groups; and patronage, clientelism and the (absence of) social contract.

Prof. Shehata then proceeded to say that there has been some positive development in the approach to democracy in the Arab world, but that there remains insufficient attention to the regional dimensions of authoritarianism. He argued that the Arab world is authoritarian not just on the state level, but also on the regional level. As International Relations specialists have spoken about the existence of an Arab regional system, the institutional dimension of this system, such as the Arab League, needs to be studied.

He stated that there are three mechanisms of the reproduction of authoritarianism on the regional level: authoritarian learning, authoritarian cooperation, and regional organizations. Cases of authoritarian learning take both direct and indirect forms where certain regimes “learn” from one another. He gave the example of constitutional amendments that allow elections but that give the illusion of competition, where electoral outcomes are similar. In Tunisia, for example, Ben Ali “learned” from the Algerian experience by not allowing Islamists an electoral opening.

Authoritarian cooperation, he went to argue, occurs mainly regarding security matters. He gave the example of certain activists not being to allowed certain countries in the Arab world (like the Tunisian Moncif Marzouki, who was not allowed into Lebanon). Such “cooperation” widens the scope of authoritarianism beyond the borders of individual states.

Prof. Shehata’s ended with a discussion of the third mechanism, regional organizations. He talked about institutionalized cooperation within the Arab League and the GCC, calling the Arab League a “club for authoritarian regimes” that is not committed to democracy. An example of this in action is the Arab League accords on security and anti-terrorism which have ended up extending authoritarian rules across the Arab world. Another example is the Arab media charter that was put in place in February 2008, and which limits internet and media freedom. Prof. Shehata acknowledged that further research needs to be done on those three mechanisms and the floor was then opened to questions from the audience.

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On May 10-11, 2010 the Program on Good Governance and Political Reform in the Arab World at CDDRL held its international inaugural conference. In line with the Arab Reform Program's vision, the conference featured internationally renowned scholars, activists, and practitioners from the Arab world, Europe and the United States. Over the two days, conference participants engaged in multidisciplinary debates addressing hard politics as well as soft politics, and analyzing political reform from different angles, with panels on the economy, state systems, the media, civil society, political opposition, youth politics, and the role of international actors. Problems facing political reform in the Arab world today were discussed and scrutinized, as were possible paths forward. The conference debates unearthed the need for a deep understanding of the problems facing political reform in the region that is driven by an analysis of long-term and often ignored issues that are at the core of political developments. The debates also highlighted that problems and prospects for reform are different in each Arab country because each country has its own unique set of issues and because within each country different ethnic groups, classes, and locales have different takes on and stakes in political developments. The conference closed with a speech by Dr. Saad Eddin Ibrahim.

Bechtel Conference Center

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(excerpt) During democratization’s “third wave,” democracy ceased being a mostly Western phenomenon and “went global.” When the third wave began in 1974, the world had only about 40 democracies, and only a few of them lay outside the West. By the time the Journal of Democracy be- gan publishing in 1990, there were 76 electoral democracies (accounting for slightly less than half the world’s independent states). By 1995, that number had shot up to 117—three in every five states. By then, a critical mass of democracies existed in every major world region save one—the Middle East.1 Moreover, every one of the world’s major cultural realms had become host to a significant democratic presence, albeit again with a single exception—the Arab world.2 Fifteen years later, this exception still stands.

The continuing absence of even a single democratic regime in the Arab world is a striking anomaly—the principal exception to the global- ization of democracy. Why is there no Arab democracy? Indeed, why is it the case that among the sixteen independent Arab states of the Middle East and coastal North Africa, Lebanon is the only one to have ever been a democracy?

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Journal of Democracy
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Larry Diamond
Larry Diamond
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