Abstract

Social and economic grievances of Tunisian youth played a major role in igniting the uprising in Tunisia, and more generally, the so-called Arab Spring. Despite a successful political transition in the country, progress on addressing youth grievances has been slow in light of deteriorating living conditions, rampant corruption, and rising unemployment. These realities continue to pose a serious challenge to the prospects of building a sustainable democracy in Tunisia. Based on data gathered from meetings with a diverse group of 500 young Tunisians, this talk will shed light on youth’s perceived and actual exclusion from social, economic, and political opportunities. In doing so it will provide a critical assessment of the underlying causes of youth alienation in the country and prospects for greater political, social and economic inclusion.

Speaker Bio

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Ghazi Ben Ahmed leads the Mediterranean Development Initiative of the Center for Transatlantic Relations, Johns Hopkins SAIS in Tunisia. He is the founder and the Secretary General of the Club de Tunis, a Tunisian based foundation that helps policymakers and entrepreneurs devise strategies and development projects for inclusive growth. He has set up jointly with Dar El Dhekra (Remembrance House, the first Tunisian Jewish Association), a project to safeguard Tunisian Jewish Heritage by promoting its products on the US market. Ghazi Ben Ahmed is the Tunisia Coordinator for Leaders Engaged in New Democracies (LEND). He cooperates with the U.S. State Department, the Community of Democracies, and the Club de Madrid to provide peer advice, peer support, and capacity building to political leaders and policy makers in Tunisia. Previously he was the Lead Trade Expert in the African Development Bank (AfDB). Before joining the AfDB, he was a Senior Advisor at the United Nation agency for Trade and Development (UNCTAD), in the Africa and LDC Division. He also worked for almost 10 years in the European Commission in Brussels, in several Directorates-Generals: Trade, EuropeAid and External Relations, responsible for trade issues, EU trade and development policy, textile negotiations, macroeconomic analysis, structural adjustment and institutional building in the Mediterranean countries.

*This event is co-sponsored with the Mediterranean Studies Forum.*

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Abstract:

Islamic charities occupied a critical space in Mubarak-era Egypt. While there are a plethora of organizational types and activities, Mona Atia describes a particular type of work performed by Islamic charities as a merging of religious and capitalist subjectivity, or pious neoliberalism. Pious neoliberalism describes how Islamism works in conjunction with neoliberalism rather than as an alternative to it. It represents a new compatibility between business and piety that is not specific to any religion, but rather is a result of the ways in which religion and economy interact in the contemporary moment. In Egypt, pious neoliberalism produces new institutions, systems of knowledge production and subjectivities. This lecture explores the relationship between Islamic charity and Egypt’s variegated religious landscape. The author will discuss how Islamic charities helped spread Islamic practices outside the space of the mosque and into everyday life/spaces and their impact on development in Egypt.

Speaker Bio:

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Mona Atia is Associate Professor of Geography and International Affairs at the George Washington University. She received her PhD in Geography at the University of Washington, where she received the 2008 Distinguished Dissertation Award. She holds a MSc in Cities, Space and Society from the London School of Economics and a BS in Business Administration from the University of California at Berkeley. Professor Atia is a critical development geographer whose areas of expertise include Islamic charity and finance, philanthropy and humanitarianism, and the production of poverty knowledge. She is author of Building a House in Heaven: Pious Neoliberalism and Islamic Charity in Egypt (University of Minnesota Press, 2013). She currently holds an NSF CAREER Award for her project "The Impact of Poverty Mapping on the Geography of Development."

This event is co-sponsored by the Sohaib and Sara Abbasi Program in Islamic Studies.

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Abstract

Convened by Professor Joel Beinin and Professor Robert Crews, this one-day conference will explore the global history of the Middle East and North Africa. The conference is chronologically delimited by two New York-centered financial panics that had substantial consequences for the Middle East and North Africa. While the region has long been engaged in global circuits of commerce, culture, and migration, this choice of chronological frame highlights the renewed salience of political economy in several academic disciplines.

Conference Program

8:45 -9:00 Welcoming Remarks

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Abstract:

Over the last four years of upheaval in the Arab world, the notion of “the people,” Egyptian and otherwise, has proven profoundly resilient.  It is these “people”—as individuals and a collective—that are problematically celebrated as subjects finally fulfilling their long-awaited destiny; dismissed as passive objects duped by external forces and incapable of politics; or incited against as dangerous masses capable of destroying the nation. A return to the historical moment of the “Bread Intifada,” of 1977 interrupts the narrative resilience of the alternating sleep and wakefulness of the Egyptian, and more broadly the Arab people. By engaging 18-19 January 1977 as a moment of politics and popular sovereignty, this project challenges who and what count as political, rational, and legitimate. The role food played in protestors’ and government strategies and demands reveals how basic needs function as a trigger of social upheaval as well as a vehicle of political containment. This project attends to the roles that poverty and hunger play in politics in order to detail critiques of the open door policy. It explores how government officials, journalists, and protestors defined and ultimately contained the “poor” and the “hungry.” More importantly, by studying how protestors narrated and represented themselves and the tools they used to make their claims, this project troubles the construction of the “people.”  In so doing, it explores continuity and rupture between 1977 and 2011. 

Speaker Bio:

Sherene Seikaly

   
Sherene Seikaly is Assistant Professor of history at the University of California, Santa Barbara. She is the co-editor of the Arab Studies Journal, and co-founder and editor of Jadaliyya e-zine. Seikaly's Men of Capital in Times of Scarcity: Economy in Palestine (Stanford University Press, forthcoming) explores how Palestinian capitalists and British colonial officials used economy to shape territory, nationalism, the home, and the body.

This event is co-sponsored by the Arab Studies Institute and the Sohaib and Sara Abbasi Program in Islamic Studies.

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Abstract:

The Tahrir and Gezi Park protests were, amongst many other things, moments of energetic artistic creativity, in the sound world as well as other domains. Though well documented, and clearly a vital component of the political energies and transformations of the moment, they have proved difficult to think about. This talk, a musicologist's perspective, will explore them in the light of some recent thinking about crowds and social movements. 

Bio:

Martin Stokes  is King Edward Professor of Music at King's College, London. He is an ethnomusicologist, working primarily on the questions of ethnicity, identity, emotions, globalization in the context of the Middle East. His most recent book,  The Republic of Love: Cultural Intimacy in Turkish Popular Music (University of Chicago Press, 2010), has received the Merriam Prize from the Society for Ethnomusicology. Among his other publications are Celtic Modern: Music on the Global Fringe (Scarecrow 2004), Ethnicity, Identity and Music: The Musical Construction of Place (Berg 1994), and The Arabesk Debate: Music and Musicians in Modern Turkey (Oxford 1992).

Co-sponsored by the Mediterranean Studies Forum, the CDDRL Program on Arab Reform and Democracy, Department of Music, and Department of Anthropology